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Alexa Fairchild is School Programs Manager at the Brooklyn Museum, where she works with a talented team of educators to host kids and teachers for fun, engaging gallery experiences. Alexa’s professional life includes serving on the Board of Directors for the Museum Education Roundtable and contributing as a peer reviewer to its publication, the Journal of Museum Education. She’s an avid presenter at local and national conferences, and served two years as president of the New York City Museum Educators Roundtable. She’s also on the Advisory Council of the Women’s International Leadership Program at International House. Alexa has worked at the Museum of Anthropology at the University of British Columbia (U.B.C.) in her hometown of Vancouver, Canada; Lower East Side Tenement Museum; and Cathedral Church of Saint John the Divine. Her graduate degrees are from Bank Street College of Education (M.S. in Ed.) and U.B.C. (M.A. in Art History).

James Wheeler Davidson was born in Austin, Minnesota in 1872. In 1893 he took part in the Peary expedition to Greenland, attempting to find a route to the North Pole. In 1895 he traveled to Taiwan as a war correspondent for the New York Herald covering the transition to Japanese rule. That same year, he was decorated by the Emperor of Japan with the Order of the Rising Sun for aiding the Japanese army in the capture of the capital of Taipei, Formosa. Soon after he became a trader based in the town of Tamsui. During this time, Davidson became fluent in Chinese and Japanese. In 1897, President Cleveland appointed Davidson as the consular agent for the island of Formosa. He remained in this role for nine years and became very involved in the affairs of Formosa and wrote many monographs about the region. During this time he conducted the research for his work The Island of Formosa, Historical View from 1430 to 1900 (alternative title: The Island of Formosa, Past and Present), which was published in 1903. His work has been a frequently referenced resource for the English-speaking world, and still impacts the study of the history of Taiwan. After spending a year compiling a detailed survey of the territory adjacent to the Asian section of the Trans-Siberian Railway (extracts of which appeared in Century Magazine, April-June 1903), Davidson was appointed as a political consultant to Antung, Manchuria. Later he would also become consul at Antung, Manchuria, commercial attaché to the American legation in Peking, and a special agent of the Department of State. In 1905 Davidson was appointed by President Roosevelt to the position of consul general in Shanghai, also serving in Nanjing. Due to illness, Davidson returned to the US to recuperate in 1906. Once recovered, he emigrated to Calgary, in 1907 with his new wife Lillian.

In Calgary, Davidson became involved with the lumber industry. Davidson was very active in the Calgary community, and helped increase the standing of the city. He extended the Canadian Pacific Railway northeast and southeast of Calgary, and extended the Calgary based system of roads as far as Salt Lake City. Davidson expanded the Crown Lumber company into fifty-two branches with two hundred employees, and successfully invested in the Turner Valley Oil Field. He was influential in initiating the Calgary Mawson Report for proactive city planning, and helped start the Calgary Symphony.

Davidson joined the Calgary Rotary Club in 1914 and became a very invested and prominent member. Originally a “Loans Officer,” from 1919 – 1920 he was the Calgary Club President. From 1923 – 1924, he was the Zone 4 District Governor. In 1921 he was nominated as one of two Honorary Commissioners by the Canadian Advisory Committee to extend the Rotary Club into Australia and New Zealand. He was accompanied by future Canadian WWII Minister of Defense Layton Ralston. He became pivotal in the Rotary Extension program, acting as the envoy to the Mediterranean, Middle East, Southeast Asia, and Australia when the Rotary Club wanted to expand their chapters internationally. Davidson spent a quarter of a million dollars of his own money to circumnavigate the globe with Lillian and their young daughter Marjory to achieve this goal. The trip lasted 32 months from 1928-1931. During this time, Davidson was responsible for founding 23 clubs in 12 different countries. Less than two years after their return, James Davidson passed away in 1933. He was immortalized in 1935 when a peak of the Rocky Mountains was named after him. Mt. Davidson is located nine kilometers north of the Lake Minnewanka marker mountain, Devil’s Head.

Percy Broughton was a missionary of the Anglican Church who served the Church Missionary Society (predecessor to the Anglican Church in the Arctic) at Lake Harbour [Kimmirut, Baffin Island] from 1911-1912. Prior to this, Broughton attended the theological school Wycliffe College in Toronto, Ontario. Broughton arrived in Lake Harbour in September of 1911. In March of 1912, he was separated from the Inuit crew he was travelling with, and spent two days lost in the Arctic. He eventually managed to find his way to a small community of Inuit who saved his life though he sustained serious injuries due to prolonged exposure in extreme cold temperatures. He left Lake Harbour in August of 1912. Broughton returned to Toronto for surgeries and recuperation, then went to England, New Zealand, and Australia. Broughton died, most likely due to complications from his injuries, in September of 1915.

Bill Holm was an American art historian, Kwak'wala language speaker, and author, focused on Indigenous Northwest Coast art. He created artworks, and taught Northwest Coast style, including form line design. Bill and his wife, Marty, had a close friendship with Mungo Martin and were well respected by the Kwakwaka'wakw, the Tlingit, Haida, and Tsimshian peoples and his family members were given Kwakwaka'wakw names. He was Professor Emeritus of Art History, and Curator Emeritus of Northwest Coast Indian Art at the Burke Museum of Natural History and Culture, and occasionally lectured at the University of Washington in Seattle. Holm is recognized internationally as one of the most knowledgeable experts in the field of Northwest Coast Native art history.

Holm's 1965 book "Northwest Coast Indian Art: An Analysis of Form" has for decades been the standard introductory text in the field. The 18th printing, the 50th-anniversary edition, was published in 2014 with new commentary.

Anthony A. Kingscote was a photographer.

Charles S. Brant was born in Portland, Oregon in 1919. A life-long anthropologist, Brant began his academic career at Reed College where he obtained a B.A. 1941. In 1943, Brant completed his M.A. requirements at Yale University, where he was also University Scholar from 1941-1943. From 1943-1946 Brant served in the U.S. Army as part of the Medical Administration in India and China. With the support of Wenner-Gren and Fulbright awards, Brant undertook pre-doctoral research in the United States and Burma before completing his Ph.D. at Cornell University in 1951.

In the early years of his career, Brant taught at University of Michigan (1947-1948), Colgate University (1951-1952), University of California (1952-1953), and Sarah Lawrence College (1954-1956). Brant was also resident anthropologist at Albert Einstein College from 1956-1957. In 1957, Brant joined Portland State University as Assistant Professor. Brant moved to Canada in 1961 to take the position of Assistant Professor at the University of Alberta, and obtained Canadian citizenship six years later. Brant became head of the Department of Anthropology at the University of Alberta in 1963, and also directed the University’s Boreal Institute for Northern Studies from 1964-1967. In 1970, Brant left Alberta for Montreal to join the faculty at Sir George Williams University (now Concordia) as professor. Brant spent the last 12 years of his career there, retiring from teaching in 1982.

Brant is best known for his work on the Kiowa Apache through his book Jim Whitewolf: The Life of a Kiowa Apache Indian, originally published in 1969. In addition to his work on North American Native peoples and cultures, Brant had research interests in social organization and change in India and China; social change in Arctic regions (especially as it applied to Canada and Greenland); and in the problems of developing countries. During his career, Brant completed fieldwork in Burma, Greenland, the Canadian Arctic, and in Native American communities in California and Oklahoma.

Brant and his wife Jane were both photographers and life-long social activists. They had two sons. After his retirement in 1982, Brant moved to Gabriola Island, British Columbia. Brant passed away in 1991 at age 71 in Nanaimo, British Columbia.

Edward Meade was born in Winnipeg and moved in 1930 to Vancouver Island, where he began studying the First Nations of the Pacific Coast. After serving overseas as a platoon commander during the Second World War, Meade returned to British Columbia to settle in Campbell River. There he founded the Campbell River Historical Museum in 1949, and volunteered as the Museum’s Curator for many years. Also while living in Campbell River, Meade became a reporter for the Comox District Free Press.

Although Meade was not a professional anthropologist, he did spend a significant amount of time traveling up and down the Pacific coast studying the history of various First Nations and collecting artifacts, and was considered something of an expert in the field. The UBC Museum of Anthropology purchased several artifact collections from him. He developed a particular interest in petroglyphs, and spent approximately ten years accumulating as much information as he could about petroglyph sites from Puget Sound to the Alaskan coast. This study resulted in his book Indian Rock Carving of the Pacific Northwest, published in [ca. 1971]. In addition to this book, Meade also published numerous articles on Pacific Northwest First Nations, and a war novel entitled Remember Me. In 1965, Remember Me was published as a paperback for the New Canadian Library series by McClelland & Stewart. In 1980, Meade self-published a biography entitled Biography of Dr. Samuel Campbell, R.N., Surgeon and Surveyer: Including the Naming and Early History of the Campbell River.

Hugh Campbell-Brown was a medical doctor in Vernon, B.C., whose father was a missionary doctor in China. The father of Campbell-Brown assembled a collection of coins that date from 255 B.C. to 1910, and the Museum of Anthropology acquired these coins from Hugh Campbell-Brown in the early 1980s.

R.A. Brooks was a Vancouver resident who had a curio shop for a number of years. He died c. 1949 and his collection of stone heads – ‘Brooks heads’ – were offered for sale in his shop by his widow, Mrs. Mabel Orr Brooks. Brooks had apparently collected the stones over a number of years from a mound near the Fraser River

Richard Cotton was stationed in Terrace, BC in the 1960s.

Dr. Stephen Inglis was born in 1949. He has a BA and a PhD (1984) in Anthropology from UBC. He received an MA in Museology and Indian Art from Calcutta University. Dr. Inglis was a guest curator for the MOA exhibit “Calendar Prints: Popular Art of South India” which was displayed at the Museum from September 1983 to January 1985. He is currently the Director General of Research and Collections at the Canadian Museum of Civilization (CMC). Dr. Inglis specializes in artists and their communities, particularly in South Asia.

Walter C. Koerner was born in what is now known as Czechoslovakia (formerly part of the Austro-Hungarian Empire). In 1939, fleeing the expansion of Nazi Germany, he left Europe and emigrated to Canada. Upon his arrival in British Columbia, Koerner, with members of his family, founded a company known as Alaska Pine. He became a major figure in British Columbia's forest industry. Koerner was a significant collector of art, most notably European ceramics and North American First Nations art. In 1941, Koerner began collecting Northwest Coast First Nations art. He is credited with making important contributions to the artistic renaissance of First Nations art through his philanthropy and patronage. Walter Koerner played a significant role in the development of the University of British Columbia campus, lending financial and political support to several projects including UBC Library, the University Hospital, and the Museum of Anthropology. Walter Koerner died on his birthday July 21, 1995.

Ben Williams Leeson was born in Coventry, Warwickshire, UK, in 1866 and emigrated to Vancouver, British Columbia in 1886 with his parents, Anna and Jobe L. Leeson. He began taking photographs in the Cariboo in 1887 and moved to Quatsino Sound in about 1894 where he and his father managed the salmon and clam cannery located on the opposite shore, as well as a store (J. L. Leeson & Son) selling clothes and provisions. Ben Leeson is particularly noted for his portraits of First Nations people and was fascinated by "flat-headed" Kwakiutl women.

According to the British Columbia Archives, Ben William Leeson married Evelyn May Hawkins on February 15, 1912 in Quatsino. In 1939 Leeson retired and moved to Vancouver. He died March 15, 1948.

Dr. Joan D. Witney (also known as Dr. Joan Witney-Moore) was one of the three founding doctors of the first Community Health Clinic opened under the Saskatchewan Medical Care Insurance Act (1962). Witney had originally trained as a nurse, graduating in the first year that nurses were granted a Bachelor of Nursing degree. After the Second World War, she worked at Norway House and Moosonee. Witney-Moore trained as a doctor and interned at the Charles Camsell Hospital in Edmonton during the 1950s.
In early July 1962, Drs. Joan Witney, Margaret Mahood, and Sam Wolfe helped the Community Health Services Association open Saskatchewan’s first Community Health Clinic. Witney provided medical care during the twenty-three-day strike by most of the province’s doctors, but left the clinic at the end of the strike later in July.

Rev. Thomas Crosby, son of Thomas Crosby and Mary Ward, was born in Pickering, Yorkshire, England on June 21, 1840. In 1856, Crosby migrated to Canada with his parents, settling near Woodstock, Upper Canada. In 1858 he joined the Wesleyan Methodist Church and became a preacher. In 1861, Crosby was working as a tanner in Woodstock when he read a call in the Methodist Christian Guardian (Toronto) for missionaries to work on the west coast. He left his job and paid his own way to Vancouver Island, arriving in Victoria in 1862.

In 1863, Crosby worked as an assistant to Cornelius Bryant at a Methodist mission in Nanaimo. In Nanaimo, Crosby met his first protégé Santana (later renamed to David Sallosalton) who joined Crosby in his efforts. Crosby and David lived and worked together. David was well known for his “Steamboat Whistle Sermon” but passed away in 1873 at the age of 19 from tuberculosis. In 1869, he was moved to the missions on the lower mainland, where Chilliwack was his home base. His success was rewarded in 1871 with ordination to the ministry in the Wesleyan Methodist Church in Canada. In the winter of 1873–74, Rev. Crosby toured Ontario to raise funds for missions and to search for a wife.

Emma Jane Douse, daughter of John Douse and Eliza Milner, was born on April 14, 1849 in Cobourg, Ontario. Her father, John Douse, had emigrated from England in the early 1830s to convert the Six Nations, and by Emma's birth in 1849 was a highly respected Methodist minister in Ontario. Emma trained at Hamilton's Wesleyan Female College, an institution offering higher learning for women in literature and classics. After completing her education, Emma became a teacher at Wesleyan Female College. In late January 1874, Rev. Crosby spoke at Emma’s College about supporting the missionary effort. Short weeks after meeting Rev. Crosby, she wrote home to her mother and expressed her desire to travel with him to British Columbia. Rev. Crosby and Emma married on April 30, 1874 in Cobourg, Ontario.

Following their marriage, Rev. Crosby and Emma traveled to Fort Simpson (from 1880, known as Port Simpson) near present day Prince Rupert at the invitation of the Tsimshian people. For the next quarter of a century they lived among the Tsimshian people, whose territory stretches between the Nass and Skeena rivers. Rev. Crosby and Emma set up schools and boarding homes for the Tsimshian children. Rev. Crosby and other missionaries encouraged single-family homes over multi-family homes and patriarchal succession over matrilineal family concepts. In 1880, a village council was established to replace native forms of government and Rev. Crosby acted as head of the council. In 1876, a large frame church was completed to symbolize Rev. Crosby’s efforts. During his tenure there were major revivals, each lasting several months, in 1874–75, 1877, 1881–82, and 1892–93.

In addition to his work at Port Simpson, Rev. Crosby established an itinerancy system along the coast from Bella Bella in the south to villages along the Nass and Skeena rivers in the north. It frequently required up to 1,000 miles of travel per year and was initially served by canoe. In November 1884, the mission acquired a ship, the Glad Tidings.

Rev. Crosby and Emma had seven daughters (Jessie, Grace, Ida Mary, Gertrude Louise, and three others) and one son (Thomas Harold). The mortality rate among the Tsimshian was high, and four of his daughters died at Port Simpson, three of them from diphtheria in 1885 and 1886; Emma was also in poor health.

In 1894, Rev. Crosby was appointed superintendent of Indian missions in British Columbia for the Methodist Church. Rev. Crosby and his family left Port Simpson in 1897 for Victoria, where he also assumed the chairmanship of the British Columbia Conference. His health was beginning to decline, and he suffered especially from a growing problem with asthma. From 1899 to 1907 he ran the missions at Sardis and Chilliwack; he then retired to Vancouver. Rev. Crosby became well known for this missionary work. He was superannuated in 1907 and moved to New Westminster. In failing health, he moved to Vancouver and passed away January 13, 1914; his wife Emma, passed away on August 11, 1926 in Sidney British Columbia.

Thomas Crosby is the author of David Sallosalton ([1906?]), Among the An-ko-me-nums, or Flathead tribes of Indians of the Pacific coast (1907), and Up and down the North Pacific coast by canoe and mission ship ([1914]), all published in Toronto.

Alex Hanuse was born in 19[13?] in Alert Bay to hereditary Chief Harry Hanuse and Mary Deborah Charlie. His siblings included: Lucy Marion (Adawis) Hanuse, Annie Laura Hanuse, George Harry Hanuse, Alice Ethel Hanuse, Alfred James Hanuse, Daniel Edgar Hanuse, Frederick Clarence Hanuse, Florence Eleanor Hanuse, Wilfred Hanuse, and Stella Mae Hanuse. Alex married Gertrude (Gertie) Hanuse (nee Martin) on January 21, 1935. He was a logger and tragically drowned at the age of 37 in a boating accident on the Nimpkish River with his two brothers, Fred and Wildred Hanuse, on December 5, 1950. From: http://nativevoice.ca/wp-content/uploads/2018/07/nv-1951v01.pdf and https://issuu.com/umista/docs/winter_2012