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Richard Cotton was stationed in Terrace, BC in the 1960s.

Dr. Stephen Inglis was born in 1949. He has a BA and a PhD (1984) in Anthropology from UBC. He received an MA in Museology and Indian Art from Calcutta University. Dr. Inglis was a guest curator for the MOA exhibit “Calendar Prints: Popular Art of South India” which was displayed at the Museum from September 1983 to January 1985. He is currently the Director General of Research and Collections at the Canadian Museum of Civilization (CMC). Dr. Inglis specializes in artists and their communities, particularly in South Asia.

Walter C. Koerner was born in what is now known as Czechoslovakia (formerly part of the Austro-Hungarian Empire). In 1939, fleeing the expansion of Nazi Germany, he left Europe and emigrated to Canada. Upon his arrival in British Columbia, Koerner, with members of his family, founded a company known as Alaska Pine. He became a major figure in British Columbia's forest industry. Koerner was a significant collector of art, most notably European ceramics and North American First Nations art. In 1941, Koerner began collecting Northwest Coast First Nations art. He is credited with making important contributions to the artistic renaissance of First Nations art through his philanthropy and patronage. Walter Koerner played a significant role in the development of the University of British Columbia campus, lending financial and political support to several projects including UBC Library, the University Hospital, and the Museum of Anthropology. Walter Koerner died on his birthday July 21, 1995.

Ben Williams Leeson was born in Coventry, Warwickshire, UK, in 1866 and emigrated to Vancouver, British Columbia in 1886 with his parents, Anna and Jobe L. Leeson. He began taking photographs in the Cariboo in 1887 and moved to Quatsino Sound in about 1894 where he and his father managed the salmon and clam cannery located on the opposite shore, as well as a store (J. L. Leeson & Son) selling clothes and provisions. Ben Leeson is particularly noted for his portraits of First Nations people and was fascinated by "flat-headed" Kwakiutl women.

According to the British Columbia Archives, Ben William Leeson married Evelyn May Hawkins on February 15, 1912 in Quatsino. In 1939 Leeson retired and moved to Vancouver. He died March 15, 1948.

Dr. Joan D. Witney (also known as Dr. Joan Witney-Moore) was one of the three founding doctors of the first Community Health Clinic opened under the Saskatchewan Medical Care Insurance Act (1962). Witney had originally trained as a nurse, graduating in the first year that nurses were granted a Bachelor of Nursing degree. After the Second World War, she worked at Norway House and Moosonee. Witney-Moore trained as a doctor and interned at the Charles Camsell Hospital in Edmonton during the 1950s.
In early July 1962, Drs. Joan Witney, Margaret Mahood, and Sam Wolfe helped the Community Health Services Association open Saskatchewan’s first Community Health Clinic. Witney provided medical care during the twenty-three-day strike by most of the province’s doctors, but left the clinic at the end of the strike later in July.

Rev. Thomas Crosby, son of Thomas Crosby and Mary Ward, was born in Pickering, Yorkshire, England on June 21, 1840. In 1856, Crosby migrated to Canada with his parents, settling near Woodstock, Upper Canada. In 1858 he joined the Wesleyan Methodist Church and became a preacher. In 1861, Crosby was working as a tanner in Woodstock when he read a call in the Methodist Christian Guardian (Toronto) for missionaries to work on the west coast. He left his job and paid his own way to Vancouver Island, arriving in Victoria in 1862.

In 1863, Crosby worked as an assistant to Cornelius Bryant at a Methodist mission in Nanaimo. In Nanaimo, Crosby met his first protégé Santana (later renamed to David Sallosalton) who joined Crosby in his efforts. Crosby and David lived and worked together. David was well known for his “Steamboat Whistle Sermon” but passed away in 1873 at the age of 19 from tuberculosis. In 1869, he was moved to the missions on the lower mainland, where Chilliwack was his home base. His success was rewarded in 1871 with ordination to the ministry in the Wesleyan Methodist Church in Canada. In the winter of 1873–74, Rev. Crosby toured Ontario to raise funds for missions and to search for a wife.

Emma Jane Douse, daughter of John Douse and Eliza Milner, was born on April 14, 1849 in Cobourg, Ontario. Her father, John Douse, had emigrated from England in the early 1830s to convert the Six Nations, and by Emma's birth in 1849 was a highly respected Methodist minister in Ontario. Emma trained at Hamilton's Wesleyan Female College, an institution offering higher learning for women in literature and classics. After completing her education, Emma became a teacher at Wesleyan Female College. In late January 1874, Rev. Crosby spoke at Emma’s College about supporting the missionary effort. Short weeks after meeting Rev. Crosby, she wrote home to her mother and expressed her desire to travel with him to British Columbia. Rev. Crosby and Emma married on April 30, 1874 in Cobourg, Ontario.

Following their marriage, Rev. Crosby and Emma traveled to Fort Simpson (from 1880, known as Port Simpson) near present day Prince Rupert at the invitation of the Tsimshian people. For the next quarter of a century they lived among the Tsimshian people, whose territory stretches between the Nass and Skeena rivers. Rev. Crosby and Emma set up schools and boarding homes for the Tsimshian children. Rev. Crosby and other missionaries encouraged single-family homes over multi-family homes and patriarchal succession over matrilineal family concepts. In 1880, a village council was established to replace native forms of government and Rev. Crosby acted as head of the council. In 1876, a large frame church was completed to symbolize Rev. Crosby’s efforts. During his tenure there were major revivals, each lasting several months, in 1874–75, 1877, 1881–82, and 1892–93.

In addition to his work at Port Simpson, Rev. Crosby established an itinerancy system along the coast from Bella Bella in the south to villages along the Nass and Skeena rivers in the north. It frequently required up to 1,000 miles of travel per year and was initially served by canoe. In November 1884, the mission acquired a ship, the Glad Tidings.

Rev. Crosby and Emma had seven daughters (Jessie, Grace, Ida Mary, Gertrude Louise, and three others) and one son (Thomas Harold). The mortality rate among the Tsimshian was high, and four of his daughters died at Port Simpson, three of them from diphtheria in 1885 and 1886; Emma was also in poor health.

In 1894, Rev. Crosby was appointed superintendent of Indian missions in British Columbia for the Methodist Church. Rev. Crosby and his family left Port Simpson in 1897 for Victoria, where he also assumed the chairmanship of the British Columbia Conference. His health was beginning to decline, and he suffered especially from a growing problem with asthma. From 1899 to 1907 he ran the missions at Sardis and Chilliwack; he then retired to Vancouver. Rev. Crosby became well known for this missionary work. He was superannuated in 1907 and moved to New Westminster. In failing health, he moved to Vancouver and passed away January 13, 1914; his wife Emma, passed away on August 11, 1926 in Sidney British Columbia.

Thomas Crosby is the author of David Sallosalton ([1906?]), Among the An-ko-me-nums, or Flathead tribes of Indians of the Pacific coast (1907), and Up and down the North Pacific coast by canoe and mission ship ([1914]), all published in Toronto.

Alex Hanuse was born in 19[13?] in Alert Bay to hereditary Chief Harry Hanuse and Mary Deborah Charlie. His siblings included: Lucy Marion (Adawis) Hanuse, Annie Laura Hanuse, George Harry Hanuse, Alice Ethel Hanuse, Alfred James Hanuse, Daniel Edgar Hanuse, Frederick Clarence Hanuse, Florence Eleanor Hanuse, Wilfred Hanuse, and Stella Mae Hanuse. Alex married Gertrude (Gertie) Hanuse (nee Martin) on January 21, 1935. He was a logger and tragically drowned at the age of 37 in a boating accident on the Nimpkish River with his two brothers, Fred and Wildred Hanuse, on December 5, 1950. From: http://nativevoice.ca/wp-content/uploads/2018/07/nv-1951v01.pdf and https://issuu.com/umista/docs/winter_2012

Roland W. Reed was an American artist and photographer. Born in Wisconsin, he held a variety of jobs that took him throughout the western United States - including work on railways, sawmills, and as an Associated Press photographer. It was not until the age of 43 that he devoted his time to photographing Native Americans in the western United States. This is the work that he is best known. It is typically described as being pictorialist in nature.

Author and artist Hilary Majendie Stewart was born on November 3, 1924 in St. Lucia, West Indies. She attended boarding school in England and served for six years in the armed forces. She studied at St. Martin's School of Art. In 1951, she moved to Canada with her brother, where she worked as an artist for CHEK TV.

Stewart is best known for her illustrations and books on the art, artifacts, and cultures of the First Nations peoples of the Pacific Northwest. She published 11 books over the years, in addition to doing illustrations for publications by other authors. Her 1984 book Cedar received one of the first four B.C. Book Prizes that were presented in 1985. She also received a B.C. Book Prize for her 1987 book John R. Jewitt, Captive of Maquinna.

Stewart was associated with the Archaeological Society of BC for many years. She lived for many years on Quadra Island for 35 years, and later moved to Campbell River. She passed away on June 5, 2014.

Assistant Director and Department Head (Administration & Outreach), Museum of Anthropology

Karen J. Clark (née Kuil) graduated with a degree in Anthropology and Archaeology and a Teaching Certification from the University of Oregon. After completing her Master's in Anthropology, she accepted a teaching position in the Catholic Residential School of Lower Post (BC, Canada), where she moved in 1964. In 1965, she was hired by the school village to teach Indigenous children from grade 1 to 8 during the week and kindergarten on Sundays. The following year, she was transferred to Cassiar (BC, CA) where she taught the primary grades. In 1966 she was hired as the first teacher at a new school in Pelly Crossing (YT, Canada) where she taught Indigenous children who barely spoke English.
In 1967 Mrs. Clark went back to Cassiar where she married Paul Clark (a mining engineer). She continued teaching in Cassiar and, in 1968, published "Johny Joe" to help Indigenous students getting more engaged with reading.
In 1969, Mrs. Clark moved to Alaska, where she graduated in 1970 with a Master's in Teaching from the University of Alaska. That same year, she was hired at the Two Rivers School (30 miles from Fairbanks, AK, US) to teach grades 1 to 4.
In 1973, Mrs. Clark was awarded Teacher of the Year by Fairbanks and the State of Alaska. That same year, Mrs. Clark and her husband returned to Cassiar, where she was hired as a reading specialist to help teachers of the school district to teach and encourage reading among Indigenous children. In 1975, she published "Sun, Moon and Owl" with a grant from the BC Teacher's Federation.
In 1976, she took a year's leave of absence to gather materials to write a book for the Tahltan children that could be incorporated into the school curriculum. With help from many Indigenous people, she gathered materials from the Telegraph Creek area, resulting in the "Tahltan Native Studies."
In 1977, Mrs. Clark moved to Alberta, where she became the program specialist for the Rockyview school District. In 1984, she published "Language Experiences with Children's Stories" and "Once Upon a Time."
In 1988, she became principal of the Exshaw School, in Exshaw (AB, Canada), where the majority of the students came from the nearby Stoney Reserve.
Mrs. Clark retired in 1989.

Born in Kōfu, Yamanashi prefecture, Japan in 1841, Kusakabe Kimbei was one of the most successful photographers in nineteenth century Japan. In the 1860s, he assisted Felix Beato, the Italian-British photographer, who was one of the first photographers to work in Asia, and also worked with the Austrian Baron Raimund von Stillfried based in Yokohoma. By 1880, Kusakabe had opened his own studio in Yokohama. After Stillfried left Japan, Kusakabe acquired some of Beato’s and Stillfried’s negatives and made prints and told them along with his own photographs.

Rev. George Stallworthy was an LMS (London Missionary Society) missionary born August 16, 1809, at Preston Bissett, near Buckingham, England. He studied at Homerton College and was ordained, October 3, 1833 at Ramsgate, England. Stallworthy was appointed to the Marquesas, and sailed October 27, 1833, arriving in Tahiti on March 23, 1834. On September 11, 1834, Stallworthy left Tahiti with Mr. David Darling (another missionary) to the mission on the Marquesas, arriving at St. Christina on October 6, and settling at Vaitahu. The Marquesas Mission was relinquished in 1841, and Stallworthy left those islands in December 1841, arriving in Tahiti on December 13 and going to Papaoa.

Stallworthy joined the Samoan Mission at Falealisi, Upolu in February 1844. There he married his first wife, Charlotte Burnett Wilson (b. 1817 in Tahiti), the daughter of another LMS missionary Charles Wilson. Charlotte Wilson was already suffering with tuberculosis when she and Stallworthy married, and 18 months later died of it at Upolu on August 2, 1845. She was buried in Samoa. Despite their short marriage, a son, George Burnett Stallworthy, was born in 1844. Charlotte's parents were living near the family in Falealii and raised George Burnett there until 1855, when the ten-year-old was sent back to England to go to school. He later also became a minister.

Stallworthy left Samoa in March of 1846 by the appointment of the directors in order to visit Tahiti and confer with the missionaries there on the distressing circumstances of that mission. On that trip aboard the "John Williams," he met Mary Ann Darling (b. 1819), also the daughter of an LMS missionary. He returned to Samoa at the end of August 1846, and married Mary Ann in Apia, Samoa on October 13, 1847.

As part of a deputation in 1858, Mr. Stallworthy visited the New Hebrides, Loyalty Islands, and Niue, and later Fakaofo, one of the Tokelau group. In January, 1859, Stallworthy moved to Malua to take the place of Dr. George Turner in the seminary there during Turner's absence in England. Stallworthy died at Malua in November 1859, leaving his wife with eight children (along with his first son in England). The family caught the "John Williams" back to Tahiti, later leaving for Sydney in 1860. During this journey, three of the children died of diphtheria (William, Louisa, and Sarah Ann) and were buried on Raiatea. Mary Ann and the remaining children carried on to Sydney, where eventually their health improved, and they carried on to England. Mary Ann (Darling) Stallworthy died in England in 1872.

A descendant, John J. Lewis, wrote a now out-of-print book about Stallworthy's mission called “Wind in the Palms- Mission in the SW Pacific 1817-72- David Darling- George Stallworthy." This book is available in the Museum of Anthropology's library.

Kajima Seibei came from a wealthy business family. Kajima travelled around Japan in the late 1880s and early 1890s, and produced many photographic works that he distributed through various studios. As one of the founding members of the Photographic Society of Japan, he helped finance Ogawa Kazumasa, another important photographer from this period. In 1895, he opened a photo studio in Tokyo.

Agnes "Big Granny" Cranmer (nee Hunt) of Tsax̱is (Fort Rupert), carried the name Gwanti'lakw, meaning "born to be heavy (referring to wealth)." Agnes married hereditary Chief Dan Cranmer of the 'Namgis band of Alert Bay, and they had several children, including Bill and Doug Cranmer (Kesu'), and Gloria Cranmer. Franz Boas stayed at her house on one of his visits. Later, Agnes Cranmer and her first cousin Nunu (Helen Knox) gave Boas' descendants, Norman and Doris Boas, names at a potlatch. She taught traditional dancing for many years at the 'Namgis Band School and served as a resource consultant for the Learning Kwak'wala series (1980-1981) and for its accompanying teacher training program.