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Madeline Bronsdon Rowan is a Canadian citizen, born on February 21, 1940. Her educational background includes a Bachelors degree in Anthropology and English Literature in 1963 and a Masters degree in Anthropology in 1966 from the University of British Columbia. Madeline Bronsdon Rowan was formerly in a joint position as the curator of education/public programming at the Museum of Anthropology and senior instructor in the Department of Anthropology at the University of British Columbia from 1975 to 1987. Her curatorial responsibilities included establishing and supervising school programmes for students and teachers, and to train members of the Volunteer Associates to conduct these programmes. In addition, she was responsible for providing professional development workshops for teachers and students in the Faculty of Education department at the University of British Columbia, and to develop units of curriculum and "touchable" artifact kits (in co-operation with various natives groups and experts). Rowan was also the supervisor for the Native Youth Project and the Coast Salish Project, these two projects are designed to encourage First Nation's youths to conduct lectures and give tours to museum patrons on traditional and contemporary Northwest Coast Native culture. Rowan's teaching areas of specialization for the anthropology department are: Introductory Anthropology, Material Culture and Education, Netsilik Inuit Culture and Northwest Coast Indian Studies. She was also an active board member of Native Indian Youth Advisory Society from 1982 to 1987. The society, under the direction of Mrs. Brenda Taylor, sponsored the Native Youth Project. Rowan was the curator in charge of the following exhibits: Dress and Identity, a cross-cultural display on the nature of attire expressing identity and status within a community (1977); East African Medicine, an exhibit based on the artifact collection of Dr. T. Margetts that demonstrates various methods of healing (1978); and Cedar, the use of trees in the Northwest Culture, co-authored by guest curator Hilary Stewart (1984). She also designed the "Netsilik Culture" artifact and raw materials teaching kit and a supporting curriculum unit, An Introduction to Netsilik Culture: A Seasonal Station Study, in 1983. Madeline Bronsdon Rowan authored and co-authored several published and unpublished articles relating to the Native Youth Project, Netsilik culture, native education, museums in relation to anthropology, museums and the school environment, and artifacts as art. This includes her articles "Making Museums Meaningful for Blind Children", co-authored with Sally Rogow, Faculty of Education, Gazette, July 1978; Guide to the U.B.C. Museum of Anthropology co-authored with Dr. Margaret Stott; and "U.B.C. Museum of Anthropology Native Youth Project", Urban Indian Multicultural Conference. Vancouver, October 1981.

Lyle Wilson, a Haisla artist, was born in 1955 at Butedale, British Columbia. He grew up in the northern coastal communities of Kitimat and Kitimat Village. Wilson grew up watching his uncle, Sam Robinson, create carvings out of wood, and he later became a skilled carver and artist himself. In his explorations of art, Wilson brings together his fine-arts training and knowledge of Western European art history with his understanding of Haisla art and tradition and experiments with a range of media. In addition to the carvings he creates out of wood, horn and ivory, Wilson also creates metalwork, jewelry, drawings, and paintings.

Wilson attended the Emily Carr School of Art and Design and the University of British Columbia in the 1980s, where he was educated in European art traditions. At UBC Wilson was exposed to a wealth of Northwest Coast First Nations’ art. He studied artifacts, photographs of artifacts, and learned from practicing artists. He worked as a Project Consultant in the development of the Canadian Museum of Civilization’s Grand Hall exhibition and was an artist-in-residence at the UBC Museum of Anthropology. Wilson has worked on commissions and exhibited his work both locally in Vancouver as well as internationally in Osaka, Japan and New York.

Ken Kuramoto was contracted by the Museum of Anthropology in 1980 to produce the film Celebration of the Raven. At this time, Kuramoto was director of K.K Enterprises.

Jonathan Griffin was a UBC student. In 1974 Griffin took a trip to Anthony Island in Haida Gwaii, where he took extensive pictures of the conditions of the poles at a deserted Haida village.

John Williams was a Reverend in the Anglican Church of England, and was commissioned as a missionary in 1816 by the London Missionary Society. In 1917, Williams and his wife Mary Chawner voyaged first to Australia and from there to the Society Islands in the South Pacific Ocean. Their first missionary post was established on the island of Raiatea. Williams and his wife later engaged in mission trips to the Polynesian islands with other London Missionary Society representatives. The couple was also involved in mission work in the Cook Islands, specifically the islands of Aitutaki and Rarotonga. In 1834 the Williamses returned to Britain. During this time, John William oversaw the printing of the New Testament which he had translated into the Rarotongan language. While in London Williams published a work titled “Narrative of Missionary Enterprises in the South Sea Islands” that helped expand awareness in England of the South Seas Islands region. Throughout their careers, the Williamses were well known for the success of their mission work

In 1837, John Williams returned to the Polynesian islands on the mission ship Camden, commanded by Captain Robert Clark Morgan. In 1839, John Williams and fellow missionary James Harris were engaging in missionary work on the New Hebrides [Republic of Vanuatu] islands. On November 20, 1839, Williams and fellow missionary James Harris landed on the island of Erromango. As they approached the shore they were attacked and killed by the people living on the island, and ritualistically cannibalized. Unbeknownst to the missionaries, a few days prior, traders had landed on the island of Erromango and the people erroneously thought Harris and Williams were returning traders. In 1839, a memorial stone in Williams’ honor was erected on the island of Rarotonga.

John Webber was an English artist most famous for the drawings he created while accompanying the explorer Captain James Cook on his third and final voyage. Webber studied fine arts in Switzerland and Paris. Returning to England in 1775, he came to the attention of the English naturalist Sir Joseph Banks, who appears to have introduced him to Captain James Cook. Cook subsequently hired Webber to accompany him aboard the HMS Resolution as a topographical artist, supplying drawings to supplement the official written account of the journey.

In July 1776, the expedition departed England and sailed for the Pacific. After visiting Australia, the Hawaiian Island (which Cook named the Sandwich Islands), and a number of other South Sea islands, Cook’s ships reached the coast of North America, which they charted while attempting to discover the Northwest Passage. In the spring of 1778, the expedition spent a month retrofitting their vessels at Nootka Sound, where Webber was active sketching landscapes and the indigenous peoples they encountered. Having charted the remainder of the North American coastline to the Bering Strait, the expedition returned in February 1779 to Hawaii, where Cook was killed following a dispute with the Hawaiians.

As an artist aboard the HMS Resolution, Webber created some 200 sketches during the four-year voyage. Upon the expedition’s return to England in 1780, Webber was commissioned to supervise the engraving of 61 of these drawings for publication in official journals, a task that took him until 1785. Between 1784 and 1792, Webber exhibited 50 works at the Royal Academy of Arts in London and was elected an Associate of the Royal Academy in 1785, and a Royal Academician in 1791.

Joan Goodall served as a nurse in Burma during and after the Second World War. Goodall was a volunteer at the UBC Museum of Anthropology (MOA) before the Volunteer Associates was organized. During her volunteer work at MOA, Goodall worked in the Library and then in Ethnology, serving as chairman of the Ethnology Committee and the Nominating Committee. Joan Goodall passed away on 18 January 1982.

Mr. James Fyfe Smith was born April 1, 1869. His wife, nee Mary Gertrude Banamy was born August 24, 1873. The Fyfe Smiths immigrated to Canada from Australia in 1904. James Fyfe Smith became an importer of hardwood and set up his company, J. Fyfe Smith Co. Ltd. in Vancouver. The family traveled extensively between 1900-1932 to Japan, Australia, Hong Kong and the Philippines. During these numerous trips, the Fyfe Smiths and their daughter Florence accumulated large collection of ethnographic objects, including items from the Northwest Coast of British Columbia, New Zealand, Fiji, Samoa, and Japan.

Hugh Campbell-Brown was a medical doctor in Vernon, B.C., whose father was a missionary doctor in China. The father of Campbell-Brown assembled a collection of coins that date from 255 B.C. to 1910, and the Museum of Anthropology acquired these coins from Hugh Campbell-Brown in the early 1980s.

Biographical information unavailable.

Helen Moore is a teacher who taught briefly in the Kitwanga and Prince George regions in 1964 and 1965.

Helen Frances Codere was born on September 10, 1917, in Winnipeg, Manitoba, but moved to Minnesota in 1919. In 1939, she received her BA from the University of Minnesota, and in 1950 she completed her Ph.D. in Anthropology at Columbia University, where she studied under Ruth Benedict, a protégé of Franz Boas. Codere held appointments at a variety of academic institutions including Vassar University (1946-1953) and Brandeis University (1964 1982), where she was also dean of the graduate school from 1974-1977. At other times she held appointments at the American Ethnological Society, the University of British Columbia, Northwestern University, Bennington College, and the University of Pennsylvania.

Codere’s early work focused on the Kwakwaka’wakw. She carried out field studies in 1951 and 1955 and, in 1950, published Fighting with Property: Study of the Kwakiutl Potlatching and Warfare, 1792-1930. In 1959, Codere traveled to Rwanda to study social structures and relationships between the Tutsis and Hutus, and in 1973 published The Biography of an African Society: Rwanda 1900-1960. In 1966, she edited Boas’s unpublished manuscript, Kwakiutl Ethnography.

Helen Codere died in 2009.

Gillian Darling Kovanic began an undergraduate degree in anthropology in 1968 at Simon Fraser University. In August of that year, Kovanic left Simon Fraser University and spent most of 1969 – 1970 hitchhiking and travelling around the world, including stops in the United States, Europe, North Africa, the Middle East, India, South East Asia and Japan. Upon her return to Canada in 1970, Kovanic transferred to the University of British Columbia where she began a Bachelor of Arts degree with a major in Anthropology, focusing on South Asia, and minors in Museology and Art History. She completed this degree in 1975.

Kovanic began her Master’s degree at the University of British Columbia in South Asian Anthropology in 1975, finishing in 1979. During this period she completed a year of field work (1976 – 1977) in the Hindi Kush (Kafiristan and Nuristan, Afghanistan) for her Master’s thesis titled, “Merit Feasting Amongst the Kalash of Northern Pakistan.” During this time in Afghanistan and Pakistan she collected ethnographic materials, which now reside with the Royal Ontario Museum (ROM).

In 1979, Kovanic returned to India as a Shastri Indo-Canadian scholar studying the Oriya language in Orissa state. She returned to Canada in 1981 and from 1983 – 1985 completed a diploma in Media Arts and Sciences in the Media Resources Department at Capilano College. Upon completion of this diploma, Kovanic joined Northern Lights Entertainment as a film producer and director. She worked as an independent film maker from 1985 – 1997 and joined the National Film Board of Canada from 1997 – 2001, before returning to her work as an independent film maker with her company Tamarin Productions Inc.

Kovanic’s film career has been widely successful, earning accolades at film festivals around the world for films such as Island of Whales (1990), Battle for the Trees (1993) Through a Blue Lens (2000) and Suspino: A Cry for Roma (2003). Her films have been nominated for many awards, including Gemini Awards, one of which she won for Island of Whales in 1992, the Golden Sheaf Awards and the British Columbia Leo Awards. On many of these projects Kovanic works as director, writer, producer and location sound editor.

Genni Hennessy is a graduate of the MA program in the UBC Department of Anthropology.

Frederich H. Maude was born in 1858 in England, and died in the mid 1940s in California. According to family legend, Maude was smuggled out of England in a frantic attempt to escape the police, although what crime he had committed is not known. Maude settled in California, where he became a beach photographer and eventually started his own business.

Edward Sheriff Curtis was born near White Water, Wisconsin, in February 1868. The Curtis family moved soon thereafter to Minnesota, and he grew up near the Chipewa, Menomini, and Winnebago native tribes. He was 19 (1887) when his family moved to the pioneer villages of Puget Sound, Seattle, where his father, Johnson Curtis, died of pneumonia. Edward had to support the family. He farmed, fished, dug clams and did chores for neighbors, but nonetheless managed to buy his first camera.

With only grade school education, Edward Curtis taught himself photography from self-help guides and built his own camera. He was keenly interested in the Puget Sound natives’ way of life. He made his first Native Americans’ photographs in 1896. Among them was the photograph of Angeline, the daughter of Chief Seattle, whom he photographed at Seattle waterfront.

He spent a season with the Blackfoot natives of Montana. A selection of his photographs, "Evening on Puget Sound," "The Clam Digger," and "The Mussel Gatherer", won first place in the Genre Class at the National Photographic Convention and won again the next year.

Curtis was later invited to join the famous Harriman Expedition to Alaska the Bering Sea, which was the last great nineteenth century survey to ascertain the economic potential of America's frontier. On May 30, 1899, Curtis set sail from Seattle with a crew of 129 among whom were some of the world’s leading scientists including Robert Grinnel, a leading ethnographic expert on Native Americans. Curtis was one of the only two official photographers on the two-month expedition. After a trip of nine thousand miles the party returned with five thousand pictures and over six hundred animal and plant species new to science. New glaciers were mapped and photographed and a new fjord was discovered. Curtis photographed many of the glaciers, but it was his pictures of the native peoples that established his artistic genius.

For the most part, Curtis labored at his own expense. But in 1906, with Theodore Roosevelt’s connection, he was introduced to J. Pierpont Morgan who agreed to fund his “North American Indian” project.

Curtis lived among the native peoples and studied their ways in depth and by doing so gained their friendship and trust.

His health and family life suffered due to overwork and long absences. His wife, Clara, and their four children could not always accompany him. In 1919 Clara filed for divorce and received, as part of the settlement, Curtis’ studio with all of his negatives. The original filing was years earlier, but Curtis was always in the field and could not be made to come to court. She continued to manage the studio with her sister. Curtis was obliged to move, in 1920, from Seattle to Los Angeles with his daughter Beth from where he continued the Project and shoot films.

He began his involvement with the film industry by assisting Cecil B. Demille ("The Ten Commandments"). Throughout his career, Curtis would fight to be accepted by scholars of North American Natives, especially the approval of The Smithsonian Institute.

In 1930, Volumes 19 and 20 of "The North American Indian" were published. The project was finally completed. The work, initially expected to take 15 years, took 30 years during which time Curtis visited the Arctic and over 80 North American native tribes.

Edward Meade was born in Winnipeg and moved in 1930 to Vancouver Island, where he began studying the First Nations of the Pacific Coast. After serving overseas as a platoon commander during the Second World War, Meade returned to British Columbia to settle in Campbell River. There he founded the Campbell River Historical Museum in 1949, and volunteered as the Museum’s Curator for many years. Also while living in Campbell River, Meade became a reporter for the Comox District Free Press.

Although Meade was not a professional anthropologist, he did spend a significant amount of time traveling up and down the Pacific coast studying the history of various First Nations and collecting artifacts, and was considered something of an expert in the field. The UBC Museum of Anthropology purchased several artifact collections from him. He developed a particular interest in petroglyphs, and spent approximately ten years accumulating as much information as he could about petroglyph sites from Puget Sound to the Alaskan coast. This study resulted in his book Indian Rock Carving of the Pacific Northwest, published in [ca. 1971]. In addition to this book, Meade also published numerous articles on Pacific Northwest First Nations, and a war novel entitled Remember Me. In 1965, Remember Me was published as a paperback for the New Canadian Library series by McClelland & Stewart. In 1980, Meade self-published a biography entitled Biography of Dr. Samuel Campbell, R.N., Surgeon and Surveyer: Including the Naming and Early History of the Campbell River.

Biographical information unavailable.

Diane Elizabeth Barwick (née MacEachern) was a renowned political and historical anthropologist. Born in Canada in 1936, she remained a Canadian citizen until 1960, at which time she moved to Australia. Leading up to her departure from Canada, she studied at UBC in the school of Anthropology, from which she obtained her BA in 1959. She worked under Audrey Hawthorn at the Museum of Anthropology for many years leading up to her graduation. Before leaving for Australia, Barwick worked for nine months with Wilson Duff at the Provincial Museum of British Columbia. Her exposure to northwest coast First Nations communities would directly influence her later studies and work at the Australian National University. In pursuit of a Ph.D. there, she researched kin networks among Aboriginal Victorians. She was an active member of the Australian Institute of Aboriginal Studies and was a co-founder of the Aboriginal History journal.