Showing 330 results

authority records

Chief Thomas Hunt

  • Person

Chief Thomas Hunt, was a singer, orator, and hereditary Chief of the Kwagulth Band of the Kwakwaka'wakw Nation. He was married to Emma (nee Billy) Hunt (Maxwalaogwa), the daughter of Mowachaht Chief and Shaman, Dr. Billy from Yuquot, Friendly Cove. Emma was an instructor of Kwagulth and Nuu-chah-nulth culture. Their children are: Ross Hunt Sr., Calvin Hunt, Tony Hunt, and Eugene Hunt and his grandfather was the renowned carver Mungo Martin.

Chief Willie Seawead

  • Person
  • 1873-1967

Chief Willie Seaweed, known as Kwaxitola ("Smoky-Top"), was born in 1873 at a time when Kwakwakw'akw culture flourished. He died in 1967 having seen nearly a century of technological change, such as dugout canoes replaced by diesel-powered fishing boats and airplanes. A 'Nakwaxda'xw chief, he was born just eleven years before the passage of the anti-potlatch law. He did, however, create very elaborate art for potlatches. "The name 'Seaweed' is an anglicization of the Kwakwala 'Siwid', which can be translated as 'Paddling owner', 'Recipient of paddling', or 'Paddled to'; all metaphors for a great chief who sponsors potlatches to which guests come from far off" (Holm 1983). Seaweed was a singer, storyteller, wood carver, and artist who kept the traditional potlatches alive through the years in which it was illegal. Willie Seaweed was a traditional artist who passed on his skills to a younger generation and his work is scattered throughout collections in Canada and the United States.

David Neel

  • Person
  • 1960-

David Neel is a fifth generation Indigenous artist who draws on both his heritages, Kwakwaka'wakw and European, for his artistic creations. He studied the work of his ancestors by looking at collections and publications of Kwakwaka'wakw art and uses traditional materials to create his contemporary works. He attended the Mount Royal College in Calgary and the University of Kansas where he studied photography. He has also created a series of masks on contemporary issues, which continues to be a focus of his work in photography, graphic arts, and sculpture. He comes from rich cultural and artistic roots: his father was Dave Neel Sr. who was taught to carve by his mother, Ellen Neel, and her uncle, Mungo Martin.

David Pokotylo

  • Person

David Pokotylo is an anthropological archaeologist whose research and teaching expertise has focused on the archaeology of hunter-gatherer-foragers, lithic technology, public archaeology, archaeological heritage management, and the use of quantitative methods in archaeology. His focus in archaeology of hunter-gatherer-foragers and lithic technology have allowed him to participate in a range of fieldwork projects in northwestern Canada (British Columbia, Northwest Territories), northern China, and Kenya. He is an Associate Professor Emeritus in UBC's Department of Anthropology.

Donald N. Abbott

  • Person
  • 1935-2005

Don was raised in Vancouver where he attended King George High School and the University of British Columbia, followed by postgraduate work at the Institute of Archaeology, London University and Washington State University, Pullman. In 1960 Don joined the staff of the Royal BC Museum as the first professional archaeologist in BC. In his 35 year career, Don continuously and selflessly promoted the discipline of archaeology. He conducted excavations on sites on southern Vancouver Island that contributed significantly to an understanding of Coast Salish history. Under his direction the Museum became the provincial centre for the documentation of archaeological sites and the storage of artifacts and associated data, held in trust for First nations. He was a member of the Archaeological Sites Advisory Board, of the committee that created 'Ksan Cultural Centre in Hazelton, worked on the Exxon Valdes Recovery Programme.

Donald N. Abbott, Acting Curator of Anthropology at the Royal B.C. Provincial Museum

Dorothy Grant

  • Person
  • 1955-

Dorothy Grant, OC, is an internationally renowned fashion designer and traditional Haida artist. She is a member of the Raven Clan of Kaigani Haida, and learned to sew and weave traditional Haida garments and ceremonial regalia from her maternal grandmother. In the early '80s, she was the first Indigenous designer to combine traditional Haida artwork with contemporary fashion.

Elizabeth Lominska Johnson

  • Person
  • 1941 -

Elizabeth Lominska Johnson was born in Ossining, New York in 1941. In 1963, she received a B.A. in Psychology from Bucknell University. After receiving this degree she travelled in Europe for a year. In 1965 she married Graham Johnson. In 1967, she received a M.A. in Anthropology from Cornell University. Subsequently Johnson moved to Hong Kong where she lived from 1968 to 1971. Johnson continued to study at Cornell and in 1976 she received a Ph.D. in Anthropology upon completion of her dissertation, "Households and Lineages in an Urban Chinese Village," which is a study of the effects of rapid urbanization upon kinship groups in a two-lineage Hakka village.

In 1974 and 1975 Elizabeth Lominska Johnson was engaged as the "Coordinator, China Resources Project," at the University of British Columbia (UBC). In this position she acted as a liaison between local schools and researchers focusing on China at UBC. In 1977, she was employed as a museum cataloguer on a part-time basis both by MacMillan Bloedel, and by the Museum of Anthropology (MOA). From 1978 to 1979, she was employed as the Public Programmes Coordinator by the Vancouver Museum and Planetarium Association, where she developed, implemented and supervised new courses, social events, and lectures. Since March 1979, she has been an employee of the Museum of Anthropology. Until August 1986, she was Curator of Collections. In this position Johnson was responsible for the intellectual and administrative control of artifacts in the museum’s collection through registration, conservation, loan procedures; development of policy and procedures, the planning a new textile storage system, providing collections information to the public and the creation of publications relating to the collection.

Since August of 1986, she held the position of Curator of Ethnology. Several of her responsibilities continued to the new position, including curatorial activities and development of policies and procedures. New responsibilities included: teaching the course "Museum Principles and Methods" in Anthropology as well as occasional courses in the Department of Sociology and Anthropology, the maintenance of collections documentation, maintenance and development of museum archives, managing public access to archives and supervising archival workers, appraising artifacts where required for accessioning or income tax receipts, maintaining financial records on the collections curating and coordinating exhibits, as well as taking on curatorial initiatives to develop and promote the East Asian collections in specific and the world-wide textile collection in general. In 1988, the responsibility for the MOA Archives was transferred to Johnson from Audrey Shane. Subsequently, in 1999 responsibility for the archives was transferred to the newly hired museum archivist.

Johnson’s work however was not restricted to the tasks required by her various positions at the museum. Johnson has also published works suitable for academic, museum and public audiences. These publications include exhibit catalogues, articles and book reviews. She has been active in community and professional associations, including: the Canadian Museums Association; the British Columbia Museums Association; the Royal Asiatic Society, Hong Kong Branch; the Association for Asian Studies; the Archives Association of British Columbia; the Textile Society of Hong Kong; and the Canadian Asian Studies Association. She has regularly attended and participated in conferences, where she has presented papers on such diverse topics as Chinese ethnology, textile conservation, museum studies, archives, the development of curatorial partnerships, visible storage, textiles, repatriation, and Cantonese opera. Apart from her involvement with conferences Johnson has also been an active participant in the academic and museum communities at an international level. Beginning in 1998, she was a grant application assessor for the University Grants Committee in Hong Kong. In the same year she also took on work as an external examiner for the Department of Anthropology at the Chinese University of Hong Kong as well as taking on a position as an advisor to the Hong Kong Heritage Museum. Johnson was also highly involved in the local Vancouver community. From 1983 to 1995 she was a member of the Chinatown Historic Area Planning Committee in Vancouver. Beginning in 1998, she was also a member of the Vancouver Chinese Cultural Centre Museum and Archives Committee. In the fall of 2006 Johnson officially retired, though she continues to maintain her relationship with the Museum of Anthropology in a research capacity.

Ellen Neel

  • Person
  • 1916-1966

Ellen May Neel was the niece of Mungo Martin and granddaughter of Charlie James, and she began drawing and painting very early in life, at age 12. Ellen Neel's father was Charles Newman who in turn was the son of James Newman. She attended St. Michael's Residential School in Alert Bay and learned outside of school how to carve from her grandfather, Charlie James. Ellen married Ted Neel and had a large family with him. In 1946, Ellen had to solely support the family by carving full-time, since Ted Neel suffered a serious stroke which impaired his health for life. Thus, her husband dealt with the business side of her work, while Ellen carved and painted. She worked on a number of restoration projects (including some at UBC) and commision projects as well. In 1950, she was elected onto the board of the Vancouver Centre Liberal Association--a support group for one of Canada's strongest political parties-- she became the first native woman to hold office. Ellen Neel produced works for the tourist trade and sold things through Totem Art Studios in Stanley Park. All the while Ellen worked, she taught her children her skills; at the age of 12, Dave Neel, the oldest son, was as good a carver as his mother, but in 1961 he died in a car accident in Washington State, and both Ellen and her husband never recovered from the pain. Her Kwakwaka'wakw name was Kakaso'las, which means "people come from faraway to seek her advice".

Emma Hunt

  • Person

Emma Hunt (Maxwalaogwa) (nee Billy) was an instructor in the teaching of Kwagulth and Nuu-chah-nulth culture. She was married to the late Chief Thomas Hunt. Emma was the daughter of a great Mowachaht Chief and Shaman, Dr. Billy, from the Mowachaht of Yuquot (Friendly Cove) on the west coast of Vancouver Island. .

Franz Boas

  • Person
  • 1858-1942

Franz Boas was a German-born American anthropologist of the late 19th and early 20th centuries, the founder of the relativistic, culture-centred school of American anthropology that became dominant in the 20th century. During his tenure at Columbia University in New York City (1899–1942), he developed one of the foremost departments of anthropology in the United States. Boas was a specialist in North American First Nations cultures and languages, but he was, in addition, the organizer of a profession and the great teacher of a number of scientists who developed anthropology in the United States. Boas undertook a year-long scientific expedition to Baffin Island in 1883–84. In 1886, on his way back from a visit to the Kwakiutl (Kwakwaka'wakw) and other Indigenous tribes of British Columbia (which became a lifelong study), he stopped in New York City and decided to stay. Boas’ first teaching position was at the newly founded Clark University (Worcester, Massachusetts) in 1889. Next, he spent a period in Chicago, where he assisted in the preparation of the anthropological exhibitions at the 1893 Columbian Exposition and held a post at the Field Museum of Natural History. In 1896 he became lecturer in physical anthropology and in 1899 professor of anthropology at Columbia University. From 1896 to 1905 he was also curator of anthropology at the American Museum of Natural History in New York; in that capacity he directed and edited the reports submitted by the Jesup North Pacific Expedition, an investigation of the relationships between the Indigenous peoples of Siberia and of North America.

Karen J. Clark (Kuil)

  • Person
  • May 22, 1940 – October 8, 2022

Karen J. Clark (née Kuil) graduated with a degree in Anthropology and Archaeology and a Teaching Certification from the University of Oregon. After completing her Master's in Anthropology, she accepted a teaching position in the Catholic Residential School of Lower Post (BC, Canada), where she moved in 1964. In 1965, she was hired by the school village to teach Indigenous children from grade 1 to 8 during the week and kindergarten on Sundays. The following year, she was transferred to Cassiar (BC, CA) where she taught the primary grades. In 1966 she was hired as the first teacher at a new school in Pelly Crossing (YT, Canada) where she taught Indigenous children who barely spoke English.
In 1967 Mrs. Clark went back to Cassiar where she married Paul Clark (a mining engineer). She continued teaching in Cassiar and, in 1968, published "Johny Joe" to help Indigenous students getting more engaged with reading.
In 1969, Mrs. Clark moved to Alaska, where she graduated in 1970 with a Master's in Teaching from the University of Alaska. That same year, she was hired at the Two Rivers School (30 miles from Fairbanks, AK, US) to teach grades 1 to 4.
In 1973, Mrs. Clark was awarded Teacher of the Year by Fairbanks and the State of Alaska. That same year, Mrs. Clark and her husband returned to Cassiar, where she was hired as a reading specialist to help teachers of the school district to teach and encourage reading among Indigenous children. In 1975, she published "Sun, Moon and Owl" with a grant from the BC Teacher's Federation.
In 1976, she took a year's leave of absence to gather materials to write a book for the Tahltan children that could be incorporated into the school curriculum. With help from many Indigenous people, she gathered materials from the Telegraph Creek area, resulting in the "Tahltan Native Studies."
In 1977, Mrs. Clark moved to Alberta, where she became the program specialist for the Rockyview school District. In 1984, she published "Language Experiences with Children's Stories" and "Once Upon a Time."
In 1988, she became principal of the Exshaw School, in Exshaw (AB, Canada), where the majority of the students came from the nearby Stoney Reserve.
Mrs. Clark retired in 1989.

Darrin Morrison

  • Person
  • 1965 - 2023

Darrin Morrison was born on April 19, 1965 in Toronto, Ontario. From 1984 – 88 he attended the Ontario College of Art and Design. From 1991 – 1994 he was enrolled at the University of British Columbia (UBC), attending classes in Museum Studies, Conservation, and Chemistry. During the time Darrin Morrison was enrolled at UBC, he worked as a Museum Consultant, creating Emergency Contingency Plans for several local museums

From 1991 to 2005, he was employed at the Museum of Anthropology (MOA) at UBC. He was originally employed as a Preventive Conservation Specialist (1991-93) and moved into the position of Project Manager in the area of Preventive Conservation and Design, before his departure. Morrison’s tasks included designing museum exhibitions and displays as well as planning and implementing preventive conservation measures for the collections. He also taught and supervised students in classes such as preventive conservation, exhibition design, museum principles and methods. Besides teaching and working at MOA, Morrison also devoted time to instructing at cultural centres and small museums.

Darrin worked as the Administrator/Curator at the West Vancouver Art Museum from 2005 until 2020. He passed away in 2023.

Carol Mayer

  • Person

Carol Elizabeth Mayer was a curator at the Museum of Anthropology (UBC) from 1987-2022. She is a Canadian citizen. Her educational background includes a Diploma in Arts & Sciences (honours) from Vancouver City College in 1972. In 1974 Carol completed a Bachelor of Arts (honours), majoring in Anthropology, at the University of British Columbia. In 1976 she received a Certificate in Social Anthropology from Cambridge University in Cambridge, UK and in 1996 she received a Ph.D. from the University of Leicester, UK in Museum Studies.

Carol began working at the University of British Columbia Museum of Anthropology (MOA) in 1987 as Curator of Collections and held that position until 1990 when she was appointed the Curator of Ethnology/Ceramics, a position she held until 2005. In 2005 she was appointed Curator of Africa/Pacific, and Curatorial Department Head. As of 2016, she is Curator of Oceania & Africa. In 1993 Carol also became an Instructor in the Department of Anthropology and Sociology. She was the co-founder and the Director of the Museum Studies Certificate Programme for MOA and the Department of Continuing Studies in 1996 and 1997. She has participated in several committees at MOA such as the Acquisition Committee, Collections Committee, Research & Teaching Committee, Executive Committee, and the Renewal Project Team. As Head Curator she is responsible for researching her area of specialty, publishing and presenting papers, representing the Curatorial Department on committees, constructing and overseeing departmental budgets, developing exhibitions and collections, and developing acquisitions policies.

Outside of UBC Carol is an instructor at the University of Victoria in the Faculty of History of Art (1989 to present), and at Emily Carr College of Art and Design in the Visual Arts Department and Art History Department (1993 to present). Previous to MOA Carol worked at The Vancouver Museum where she held several positions from 1975 until 1987.

Carol Mayer has published internationally on curatorship, exhibition, design and ceramics. She is active in provincial, national and international museum associations and has served on boards at all these levels. She has chaired and organized BC Museums Association Conferences as in the year 2000 where she was on the Planning Committee. The Canadian Museums Association awarded her in 1984 with the National Award of Merit for Curatorship and in 1991 with the National Award for Outstanding Achievement. In 2009 she received the International Council of Museums Canada International Achievement award. Many of her exhibition projects have involved collaborative work with communities and their artists, whether they be local or far afield.

Pam Brown

  • Person

Pam Brown was a curator in the Pacific Northwest Department of the UBC Museum of Anthropology (MOA), where she was responsible for the Heiltsuk, Wuikinuxv, Tahltan, Ktunaxa, Tsilhqot'in, and Tlingit collections. She has curated and co-curated a number of exhibits at MOA including ‘Mehodihi: Well-Known Traditions of Tahltan People’ (2003) and ‘Telling Our Stories, A Profile of Tahltan/Tlingit Artist Dempsey Bob’ (2001). She has worked closely with the Heiltsuk community on many projects and has contributed to the creation of a number of MOA sourcebooks, including ‘The Honor of One is the Honor of All’ (1996-2005) and ‘My Ancestors Are Still Dancing’ (2003).

Brown graduated with a Master of Arts degree from the University of British Columbia in 1994, having written a thesis and curated an exhibit at MOA entitled ‘Cannery Days: A Chapter In The Lives of the Heiltsuk,’ about the lives of Heiltsuk men and women in the BC fish processing industry. In 1994-1995 she was involved with the design and implementation of the Aboriginal Museum Internship Program (AMIP) and the Aboriginal Cultural Stewardship Program (ACSP) at MOA, two programs which provided native participants with practical training in how to develop low-cost, effective displays and resource materials on cultural subjects for their communities. In 1999, Brown coordinated a ‘Repatriation Forum’ which brought 180 First Nations members and museum professionals to UBC’s First Nations House of Learning to discuss the shared experiences of repatriation between First Nations in B.C. and tribes from the USA. Since 1999, Brown has also acted as supervisor of the Native Youth Programme.

Brown retired from MOA in the summer of 2020.

Wilson Duff

  • Person
  • March 23, 1925 - August 8, 1976

Wilson Duff was born on March 23, 1925. After serving in the Royal Canadian Air Force as a navigator, Duff attended the University of British Columbia and graduated with a B.A. in 1949. Two years later, in 1951, he completed his M.A. in Anthropology from the University of Washington. Duff’s professional research concentrated primarily on the native cultures of the Northwest Coast and he was instrumental in the development of scholarship in this area. His influence on the study and appreciation of Northwest Coast art was also very profound as he inspired artistic work and in some ways was an artist himself, as evidenced by his poetry and the poetic nature of some of his writing.

In 1950, (prior to being awarded his M.A.) Duff was appointed Curator of Anthropology for the British Columbia Provincial Museum, a position he would hold until 1965. From 1960-1965 he directed the British Columbia Government Anthropology Program. In 1965 Duff left the Museum to become a professor of Anthropology in the Department of Anthropology and Sociology at the University of British Columbia. Throughout his career, Duff maintained a close association with museums and galleries, helping to plan buildings and exhibits, and he was involved in the early stages of planning of the new Museum of Anthropology at the University of British Columbia. Two major exhibits by Duff include “Arts of the Raven” shown at the Vancouver Art Gallery (1967) and “Images Stone B.C.” (1975) shown locally in Vancouver and Victoria before travelling to art galleries across Canada.

Duff was active on a number of committees and he was a founding member of the British Columbia Museums Association where he served as Vice-president from 1962-1963 and as President from 1963-1965. Duff also served on the joint British Columbia Provincial Museum and University of British Columbia Totem Pole Preservation Committee that purchased and salvaged some of the last remaining poles in the Queen Charlotte Islands in the 1950’s. In addition, he chaired the provincial government's Archaeological Sites Advisory Board from 1960-1966 and served on the provincial government's Indian Advisory Committee. During this time he led support for legislation to protect British Columbia’s archaeological remains and worked on the draft of British Columbia’s first “Archaeological and Historic Sites Protection Act” that was passed in 1960. In 1960 Duff acted as a consultant for the Kitwancool tribe and served as an expert witness in the Nishga land case before the B.C. Supreme Court in 1969. That same year, on behalf of the Alaska State Museum and the Smithsonian Institution, he surveyed the totem poles of southwest Alaska. Two years later, in 1971, Duff directed a project to record the history of southeast Alaska Indians for the Alaska State Museum.

Throughout his academic career, Wilson Duff wrote a number of articles, manuscripts and books. From 1950-1956 he was the editor of Anthropology in British Columbia and his first publication in 1953 was based on his Master’s Thesis on the Upper Sto:lo Indians. Published articles and book reviews by Duff can be found in Anthropology in British Columbia no.1, 2, 3, 4, 5; The Crowsnest 9(3); Victoria Naturalist vols. 7, 8, 16(7); B.C. Historical Quarterly, July-October 1951; American Anthropologist vol.54, no.4; Canadian Art 11(2); Anthropology in British Columbia Memoir no.4; Western Museums Quarterly 1(3); Museum Round-up no.12, 16; Anthropologica vol. 6, no.1; B.C. Studies no.3, 19; and Northwest Anthropological Research Notes 3(2). Although many of Duff’s manuscripts remain unpublished, a number of his books are considered to be foremost reference sources in their field. Such publications by Duff include: Thunderbird Park, Victoria B.C., (Government Travel Bureau, 1952), Selected List of Publications Pertaining to the Indians of British Columbia (with J.E.M. Kew, 1956); British Columbia Atlas of Resources (maps 12, 13a, 13b, 1956); Anthony Island, a Home of the Haidas (1957); Histories, territories and laws of the Kitwancool (1959); The Killer Whale Copper (A Chief’s Memorial to His Son (1960); Preserving British Columbia’s Prehistory. Archaeological Sites Advisory Board (1961); Indian History of British Columbia: The Impact of the White Man (1965); Thoughts on the Noot ka Canoe (1965); Arts of the Raven: Masterworks by the Northwest Coast Indians (1967); Indians before the arrival of the white men, the Indians after the arrival of the white men (1967); Indians of British Columbia: Selected Bibliography (1968); Totem Pole Survey of Southeastern Alaska (1969); Bibliography of Anthropology of B.C. (1973); and Images Stone B.C. Thirty Centuries of Northwest Coast Indian sculpture (1975). In 1996, Bird of paradox: the unpublished writings of Wilson Duff was published.

Wilson Duff died August 8, 1976 leaving behind his wife, Marion and his two children, Marnie and Tom. In 1981, “The World is as Sharp as a Knife: An Anthology in Honor of Wilson Duff” was published by the British Columbia Provincial Museum and contained essays, reminisces, artwork, and poetry celebrating Duff’s accomplishments, research and friendships.

Nuno Porto

  • Person
  • [19-?] -

Nuno Porto is originally from Portugal. He was trained has a social anthropologist. He did long term fieldwork in Central Portugal in the early 1990s, studying the relationships between literacy skills acquisition and gendered cultural knowledges. The coexistence of literate and oral rationalities in rural Portugal fueled interests in visual culture and on how religious experience is mediated by visual and material culture. The universe of visual theory and material culture studies was to become the center of his subsequent work related to museums. His PhD dissertation explored the articulation of colonialism, science, and museum culture, and how these merged in the co-development of the Dundo Museum in Northeast of Angola and of its proprietor, the Diamonds Company of Angola. This dissertation received the Calouste Gulbenkian Foundation award for the Social and Human Sciences Thesis and was published by the same foundation in 2009.

Between 2006 and 2012 he integrated the Commission for the Re-opening of the Dundo Museum, led by the Ministry of Culture of Angola that successfully concluded its works in 2012. During this period he also led a team that developed and implemented the website on the archival materials of the Diamonds Company of Angola held at the University of Coimbra, www.diamangdigital.net. He was also a member of the research team for the project ‘Bearing Waters’ led by Lisbon sculptor Virginia Fróis, on the renewal of traditional Cape Verdean women ceramics.

Between 1991 and 2011 he taught at the University of Coimbra, Portugal, on subjects related to theory in social anthropology, material culture, critical museology, visual culture, photography and African studies. His work has been published in four different languages in eight different countries. He coordinated the Graduate Program in Social and Cultural Anthropology between 2006 and 2011, and also taught in the Graduate Program on Design and Multimedia. He acted as director of the Museum of Anthropology at the University of Coimbra between 2002 and 2006, where his team developed a series of temporary exhibitions based on the notion of ethnographic installation.

In 2013 he was Invited Professor at the Post Graduate Program in Social Memory at the Federal University of the State of Rio de Janeiro - UNIRIO, in Brazil.

Porto currently serves as curator for Africa and South America at the University of British Columbia (UBC) Museum of Anthropology. He has been at UBC since 2012.

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