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mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

Image of a wooden building with a sign hanging from the front of it that says "Salmon for Survival." The building appears to be a place where salmon is processed, dried, and/or sold. It is located next to a creek or low lying river.

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

Image of parts of an old building, possibly a longhouse, at the Mamalilikulla village on Village Island, off of northern Vancouver Island.

Image of an old, but still standing, house, and two old carved house posts, now lying in the grass, at the Mamalilikulla, Village Island

Image of two carved house posts at the Mamalilikulla village, Village Island. The posts are now lying in the grass.

Image of carved house posts at the Mamalilikulla village, Village Island. Tone post is still partially standing. The others are lying in the grass.

Image of parts of an old building, possibly a longhouse, at the Mamalilikulla village on Village Island, off of northern Vancouver Island.

Image of two carved house posts at the Mamalilikulla village, Village Island. The posts are now lying in the grass.

Image of an old carved house post or totem pole at the Mamalilikulla village, Village Island. The post is still standing, but leaning sharply to the side.

Image of two women in a canoe near the shoreline. The canoe is loaded with baskets and sacks.

Image of carved house posts at the Mamalilikulla village, Village Island. The post is now lying in the grass.

Image of an old totem pole at the Mamalilikulla village, Village Island. The pole is being held up by a rope.

Image of an old bear house post at the Uchucklesaht village site on the northwest coast of Vancouver Island. The post is now decaying on the ground.

Image of a the only standing totem pole left at Uchucklesaht village site on the northwest coast of Vancouver Island, with Carter's dog, Edda Lite.

Image of a the only standing totem pole left at Uchucklesaht village site on the northwest coast of Vancouver Island.

Image of a the only standing totem pole left at Uchucklesaht village site on the northwest coast of Vancouver Island.

Image of a the only standing totem pole left at Uchucklesaht village site on the northwest coast of Vancouver Island. Carter's wife, Minn Sjolseth stands near the pole sketching it.

Image of a the only standing totem pole left at Uchucklesaht village site on the northwest coast of Vancouver Island.