- 25-05-11-a038750
- Item
- 1976
Parte deAnthony Carter fonds
Image of restoration work on a totem pole at the Museum of Anthropology at UBC.
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Parte deAnthony Carter fonds
Image of restoration work on a totem pole at the Museum of Anthropology at UBC.
Parte deAnthony Carter fonds
Image of totem poles at the Museum of Anthropology at UBC
School group at the Museum of Anthropology
Parte deMOA General Media collection
School group in the foyer at the Museum of Anthropology.
Great Hall at the Museum of Anthropology
Parte deMOA General Media collection
Totem poles in the Great Hall at the Museum of Anthropology.
School group at the Museum of Anthropology
Parte deMOA General Media collection
School group at the Museum of Anthropology.
Ramp of the Museum of Anthropology
Parte deMOA General Media collection
Ramp with totem poles at the Museum of Anthropology.
Pole of Skim-sim and Will-a-daugh. Massive carving in Gitanyow.
Parte deHarry B. Hawthorn fonds
Totem pole in Kitwancool / Gitanyow outside the house of Wii Xá, a chief of the Lax Gibuu clan of the Gitanyow. Features a carved bird on top, two other larger figures below, and two rows with bands of much smaller carved figures. Known as the pole of Skim-sim and Will-a-daugh. Pole is now at MOA - object ID: A50019.
River's Inlet (U'bis), Walkus Pole, May 55
Parte deHarry B. Hawthorn fonds
Hope Island, Humchitt posts rear
Parte deHarry B. Hawthorn fonds
Image of two old house posts on Hope Island, BC. The post on the right appears to be the same as a post now housed at the Museum of Anthropology, that was collected from Hope Island in 1956. Both posts feature a human figure with large eyes. On one post, the figure is holding a small face near its waist. On the other post, the figure is holding what appears to be an animal of some kind. The Museum of Anthropology's website provides the following description of the posts: "The posts of the unfinished house of Ha'm'cit were carved by a man from Smith Inlet called Si.wit who moved to Xu'mtaspi and married Tom Omhyid's mother. Ha'm'cit died before the house was finished. (Information provided to Prof. Wilson Duff by Mungo Martin). The artist's potlatch name was P'aczsmaxw. Wayne Suttles places the Xu'mtaspi village as Nahwitti, in historic times, however it was occupied jointly by the Nahwitti, the Yalhinuxw, and the Noqemqilisala (of Hanson Lagoon)."
Parte deHarry B. Hawthorn fonds
Image of a section of a totem pole, featuring a beaver, on Anthony Island, Haida Gwaii. This appears to be a pole now housed at the Museum of Anthropology (museum item #A50013). This museum item has the following description: "Base section of a wooden totem pole, crescent shaped in cross section and carved in shallow and deep relief. Depicted is a seated beaver with one potlatch ring between erect ears; protruding upper incisors; raised forepaws and hind paws grasping chewing sticks. Below its rectangular shaped crosshatched tail is a human face with large circular eyes. Traces of blue in eye sockets and around nostrils... Beaver was one of crests owned by the lineage of Chief Ninstints (Tom Price), 'Those Born Up the Inlet', of the Eagle moiety... Remainder of pole, except top figure, burned when the village was burned in 1892 by the Koskimo and the crew of a sealing schooner. ."
Totem pole or house post, Anthony Island
Parte deHarry B. Hawthorn fonds
Parte deHarry B. Hawthorn fonds
Parte deHarry B. Hawthorn fonds
Robert Davidson (?) at Massett 1969
Parte deHarry B. Hawthorn fonds
Image of a man (likely Robert Davidson) next to a totem pole in Massett, Haida Gwaii.
Parte deHarry B. Hawthorn fonds
Image of Doug Cranmer and another person (likely Roy Hanuse) carving a totem pole at the University of British Columbia.
Parte deHarry B. Hawthorn fonds
Ninstints,1957, figure on totem pole
Parte deHarry B. Hawthorn fonds
Ninstints,1957 [totem pole on ground]
Parte deHarry B. Hawthorn fonds
Ninstints(?), village site seen from forest
Parte deHarry B. Hawthorn fonds
Ninstints(?), totem poles by forest edge
Parte deHarry B. Hawthorn fonds