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Canada First Nations
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Mt. Currie [reserve], Matilda Jim

Portrait of Matilda Jim, resident of the Stl'al'lmx Mount Currie Reserve. She is seen here weaving a basket. A portrait of her is printed on page 43 of Carter's book Abundant Rivers, with the caption: Matilda Jim, 106 years old. One of the village's most active basket makers. She spends her days weaving to meet a constant demand for her wares."

Anthony Carter

Mt. Currie [reserve], Matilda Jim

Portrait of Matilda Jim, resident of the Stl'al'lmx Mount Currie Reserve. She is seen here weaving a basket. A portrait of her is printed on page 43 of Carter's book Abundant Rivers, with the caption: Matilda Jim, 106 years old. One of the village's most active basket makers. She spends her days weaving to meet a constant demand for her wares."

Anthony Carter

Mt. Currie [reserve], Matilda Jim

Portrait of Matilda Jim, resident of the Stl'al'lmx Mount Currie Reserve. She is seen here weaving a basket. A portrait of her is printed on page 43 of Carter's book Abundant Rivers, with the caption: Matilda Jim, 106 years old. One of the village's most active basket makers. She spends her days weaving to meet a constant demand for her wares."

Anthony Carter

Narrative and Songs from Fort Fraser, Hagwilget, Kispiox, Shuswap

Item is an audio recording made by Wilson Duff that features narrative and songs spoken and sung in several First Nations languages.

The first segment of the recording took place on August 1, 1962 in Fort Fraser at the home of Maxime George and the language used is Dakelh; accompanying documentation states that Mr. George was away but his sister Bernadette Grey was present along with Mrs. George and her sister.

The second segment of the recording took place on August 3, 1962 in Hagwilget at the house of Pete and Bernadette Grey and the language used is Dakelh; accompanying documentation states that the main singer is Donald Gray and his wife.

The third segment of the recording took place on August 16, 1962 featuring Johnson Williams, who has a Kitwancool name of Guano and the language used is Gitxsan.

The fourth segment of the recording took place on August 16, 1962 featuring Maxime George. The fifth portion of the recording is a Kitwancool recording. The final segment of the recording features Shuswap songs.

A two page document accompanied the recording. Document text:
Carrier

  1. Fort Fraser, Aug 1, 1962. W. Duff at home of Maxine George. He was away, but his daughter Bernadette Gray, her sister, and Mrs M George were present.
    (1) Song. Same repeated
    (2) Song (very short)
    (3) Song
  2. Hagwilget, Aug 3 1962. At house of Pete and Bernadette Gray. Main singer old Donald Gray (94). His aged wife (104) also present.
    (4) Song (Sun Song)
    Not transcribed Song
    Talk about names
    (5) Song, then talk about languages
    not transcribed Song
    (6) Song, then talk of moon, explaining song
    Song, then explained Sun is traveling in the sky. Talk about peacemaking forgets next song, talk about languages
    (7) Song. Sung song, for making peace
    Song. Long song, then explained. END
  3. Kispiox August 16, 1962. John Williams, who has Kitwancool name Guno. Gitksan.
    (8) Tells Neegamks story in English, includes singing of Neegamks song
    (9) Love song
    (10) Song for welcoming guests
  4. Kispiox, same time as above. Jonathan Johnson sings his direge song
  5. Fort Fraser, August 16 1962. Maxine George, others as above, 1.
    Lahal Song
  6. Song, break, then same song to end of tape
    (reverse tape)
  7. Automobile song interpreted by Bernadette
    Hudson Bay Rum song
    Maxine George tells story of origin of mosquitoes in English
    Then same in Carrier
    Same, origin of fire, water, daylight in English
    Hymn in Carrier, repeated
    Another hymn
  8. Kitwancool recording, self explanatory
  9. Shuswap songs, self explanatory

Nass River

Image of totem poles, canoes, and longhouses(?) in the Nass River valley of BC.

Anthony Carter

Nautical chart of Walters Island

An image showing a sea map of Walters Island, a small blue circle at the top center indicates the approximate location of the Kyuquot village. According to the documentation included with the filmstrip, the description of the image states "Kyuquot as shown on chart (A chart is a sea-map used by fishermen and boaters.) Compare the chart and the map."

Nisga'a

File mainly contains historical images of the Nisga'a villages, peoples, and of Nisga'a totem poles. Other images are of modern day Nisga'a totem poles housed in museums in Canada and the United States. The textual records contained in this file are catalogue cards which provide some of the photograph's context, providing information such as the location of the photograph, the people in the photographs, which museum and/or archive collection the image belongs to, and/or the image's catalogue number.

Nootka/Currie

File consists of slides depicting First Nations chiefs and elders, Carter's wife Minn Sjolseth with August Jacks, Johnny Seaweed, miscellaneous images from Mount Currie/Lil'wat First Nation, and a photograph labeled "Potlatch Masset 60s".

Northwest Coast groups

Series consists of photographs documenting events in various communities throughout British Columbia and Washington State. These include community photographs in Mt. Currie; the Salish Linguistic Conference in Oman, Washington State; a Robert Davidson Pole Raising; coverage of NWC artifacts at the National Museum of Copenhagen in Denmark; coverage of 1992 Nuxalk Potlatch at Bella Coola for Canadian Museum of Civilization; and photographs of a Haida bentwood box.

Between working on language and education projects, Jensen was often hired by communities to document important events, such as pole-raisings, conferences and potlatches. This series consists of the photographs taken at those events.

Nuu-chah-nulth

File contains historical images of Nuu-chah-nulth villages and peoples. There is a focus on totem poles and canoes. There are also photographs of a pole raising ceremony to commemorate the visit of Governor General Willingdon who came to Tofino/Ucluelet in the 1920s. There are images of James Rush, Chief Miste Laabats Hamtsiid, and Chief Joseph John, dressed in Nuu-chah-nulth regalia.

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