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Image of the lower portion of a totem pole at the Ehahsitaht Village site.

Image of a totem pole at the Ehahsitaht Village site.

Image of two totem poles and a wooden structure located at the foot of a hillside. These are possibly located at the Ehahsitaht Village site.

Image of the remnants of an old wooden canoe near a shoreline, pictured on page 121 of Carter's book "From History's Locker."

Image of a totem pole at the Ehahsitaht Village site. A similar image is printed on page 117 of Carter's book "From History's Locker," with the caption: "From the cliff above the village site of Ehahsitaht the figures of this solitary totem look out on Esperanza Inlet."

Portrait of Able John, who was born at Ehahsitaht but moved to Gold River.

Image of Able John wearing a mask. An image of John is printed on page 119 of Carter's book "From History's Locker," with the caption: "Able John, born at Ehahsitaht but now living at Gold River. A friendly happy man he carves authentic Nootka masks to supplement his the earnings."

Image of Able John wearing a mask. An image of John is printed on page 119 of Carter's book "From History's Locker," with the caption: "Able John, born at Ehahsitaht but now living at Gold River. A friendly happy man he carves authentic Nootka masks to supplement his the earnings."

Image of Mrs. Wilson weaving a basket. A similar image is printed on page 112 of Carter's book "From History's Locker."

Portrait of Able John, who was born at Ehahsitaht but moved to Gold River.

Close-up image of Mrs. Wilson weaving a basket. A similar image is printed on page 112 of Carter's book "From History's Locker."

Image of a salmon weir on the Cowichan River, Vancouver Island. The weir is seen from a slight distance up or down the river.

Image of a man seated on the side of the Cowichan River (Vancouver Island) holding a fishing spear.

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

Image of two women in a canoe near the shoreline. The canoe is loaded with baskets and sacks.

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

Image of a wooden building with a sign hanging from the front of it that says "Salmon for Survival." The building appears to be a place where salmon is processed, dried, and/or sold. It is located next to a creek or low lying river.

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."