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Tlingit Long-tail canoe

File mainly contains textual records related to the Tlingit Long-tail Canoe Exhibit. Textual records mainly consist of photocopies of historical photographs of Tlingit canoes. Other textual records include copies of correspondence between McLennan and the Royal British Columbia Museum, where many of the images were obtained from, and information about the exhibit, including a promotional handout, and a project report.

The images contained in this file are historic photographs of Tlingit canoes.

Masset Village

Image depicts canoes, house, house posts, and totem poles on a shoreline in Masset, Haida Gwaii, B. C. Handwritten inscription on the verso reads "This is a Indian Village in Masset B. C. at the turn of the century. As you can see there are a lot of wooden shacks, totem poles and canoes. it is a very wild and remote area [redacted]. grandfather Crosby used to travel to these remoat [sic] villages by canoe." Image appears to be reproduction of a039351.

Captain Carpenter – Canadian Museum of Civilization

File contains images of a canoe created by Captain Carpenter housed at the Canadian Museum of Civilization. Images show the canoe prior to and post restoration. In addition this file contains the Canadian Conservation Institute report regarding the paint samples taken from the canoe.

Interior canoes

File contains images of the "Cottonwood Quesnel Canoe". The textual records consist of a copy of the <i>Research Bulletin</i>, specifically the June 1991 (No. 290) edition.

Bill Reid and Norman Tait

Image is of Bill Reid standing in front of the canoe log with Norman Tait at the very left of image.

Joi Carlin fonds

  • 131
  • Fundo
  • February 1987

The fonds consists of photographs documenting the welcome ceremony that occurred in February 1987 for the canoe project by Nisga’a carver Norman Tait. The Museum of Anthropology appears in the background of multiple pictures in which spectators can be seen gathered for the 1st cut ceremony of the canoe log. Norman The event included speeches as well as ceremonies and performances by Norman Tait and his close relatives. Joe David, Reva Robinson, and Bill Reid are among the other notable individuals that appear in these images.

Bill Reid canoe MOA

File contains copies of administrative files related to the Bill Reid Canoe displayed at Expo 86. The files contain budgets, copies of correspondence to McLennan from Expo organizers, notes, copies of contracts between Expo and MOA, and other reports related to the exhibition.

Agnes Alfred and Daisy Sewid-Smith at Jimmy Sewid's house

Conversation between Agnes Alfred and her granddaughter Daisy Sewid-Smith., recorded by Martine Reid at Mr. and Mrs. Jimmy Sewid's house, Campbell River on February 18, 1975.
Side 1: Agnes Alfred ad Daisy discuss the 1921 "illegal" potlatch at Village Island followed by the arrest of many participants, including herself and her husband.
Side 2: Regular and larger canoes, Agnes' may names and the origins of the names, where she was born, her houses, menstruation, pregnancy, having children, reincarnation, aristocracy, etc.

Sem título

Canoe label

File contains information about the Northwest Coast canoe including how they're made, their importance, and their history. There are also photocopied images of canoes from the Nuu-chah-nulth and the Kwakwaka'wakw communities.

[Bill Reid's] Haida canoe - various photos, extras, or not being used

Negatives show the carving of Bill Reid's Lootaas (Loo Taas) canoe, which was carved in 1984 at MOA for Expo '86. The canoe now resides at the Haida Heritage Centre.

See file 03 in this series for prints of these negatives.

File also includes Hilary's notes about and sketches of the canoe, newspaper clippings, and MOA/UBC press releases.

[Bill] Reid's Haida canoe photos 1984 Feb. - May

Photographs show the carving of Bill Reid's Lootaas (Loo Taas) canoe, which was carved in 1984 at MOA for Expo '86. The canoe now resides at the Haida Heritage Centre.

Note that accompanied photographs: "These are not Hilary Stewart photos - whose?" It is not clear who wrote this note. The negatives are in file 02 of this series.

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