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Image of a totem pole in Friendly Cove, raised in honour of Captain Jack. The same pole if pictured on pages 104-105 of Carter's book "From History's Locker," with the caption: "The large beautifully carved totem here at Friendly Cove was raised in honor of Capt. Jack by the people of five local bands, each of the groups of carvings being done by the best carvers of each group."

Image looking across the Nootka Sound, with small islands and mountains in the background.

Image of a small inlet, seen from the shore, with small islands in the water.

Image of a small inlet, seen from the shore, with small islands in the water.

Image of brush and branches, likely near the shoreline in Nootka Sound. There appears to be a small metal pot among the branches.

Image of the upper part of a totem pole in Friendly Cove, carved in honour of Captain Jack. A tree in the foreground blocks the lower portion of the pole.

Image of a totem pole located at the Ehahsitaht Village site, just beyond the edge of a rocky beach. The pole is surrounded by trees. A man on the beach appears to be taking a picture of the pole.

Image of Able John wearing a mask. An image of John is printed on page 119 of Carter's book "From History's Locker," with the caption: "Able John, born at Ehahsitaht but now living at Gold River. A friendly happy man he carves authentic Nootka masks to supplement his of the earnings."

Image of the lower portion of a totem pole at the Ehahsitaht Village site.

Image of a totem pole at the Ehahsitaht Village site.

Image of a totem pole at the Ehahsitaht Village site. A similar image is printed on page 117 of Carter's book "From History's Locker," with the caption: "From the cliff above the village site of Ehahsitaht the figures of this solitary totem look out on Esperanza Inlet."

Image of Mrs. Wilson weaving a basket. A similar image is printed on page 112 of Carter's book "From History's Locker."

Portrait of Able John, who was born at Ehahsitaht but moved to Gold River.

Image of a salmon weir on the Cowichan River, Vancouver Island. The weir is seen from a slight distance up or down the river.

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

Image of two women in a canoe near the shoreline. The canoe is loaded with baskets and sacks.

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

Image of an old, but still standing, house, and two old carved house posts, now lying in the grass, at the Mamalilikulla, Village Island