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Dr. Alan R. Sawyer was born on June 18, 1919, in Wakefield Massachusetts. He completed his undergraduate degree at Bates College in Lewiston, Maine, graduating with a Bachelors of Science in 1941, majoring in Geology and minoring in Physics and Chemistry. After the United States joined the Second World War, Sawyer enlisted in the US Army as 1st Lieutenant in 1942. Once the War was over, he separated from the army in 1946. In that same year, Sawyer married Erika Heininger and they later had five children together.

From 1946 to 1948, Sawyer completed his first graduate degree at the School of the Museum of Fine Arts in Boston. While he studied subjects such as painting, drawing, and art history, Sawyer conducted research in Mayan art. During intersession and summer sessions, Sawyer also took courses in art history and anthropology at the Boston University College of Liberal Arts Graduate School. In 1948, Sawyer began his second graduate degree in art history at Harvard University. He graduated with his Masters in 1949 and although he was recommended as a Ph.D candidate, he did not pursue a doctorate degree.

Upon graduating from Harvard, Sawyer was hired as an instructor for the Art Department at the Texas State College for Women in Denton, Texas where he taught courses in art history and studio art. It was there that Sawyer became interested in pre-Columbian art of the Americas, and he arranged an exhibit of that art from the Peabody Museum of Archaeology and Ethnology at the Texas State College.

In 1952, Sawyer was hired as an Assistant to the Curator of Decorative Arts at the Art Institute of Chicago. He later rose to the rank of Curator of Primitive Art in 1956. In that same year, Sawyer became the director of the Park Forest Art Center, a small art museum located in Park Forest, a small town located outside of Chicago. In addition to his roles at the Art Institute and at the Art Center, Sawyer taught courses in primitive art at the University of Chicago and Notre Dame University from 1954-1959.

In 1959, Sawyer became the Director at the Textile Museum in Washington DC, where he stayed until 1971. While there, Sawyer made significant additions to the pre-Columbian textiles collection. In addition to his director role, Sawyer also made several trips to Peru in order to carry out fieldwork assignments, including several aerial surveys and a stratigraphic excavation in the Inca Valley. In 1975, Sawyer became a professor of Indigenous American Art at the University of British Columbia, where he remained until 1985.

In addition to his official roles, Sawyer also participated in several additional professional activities. In 1964, he served as a guide for the Brooklyn Museum Members’ Tour of Archaeological Sites in Peru. From 1964-1968, Sawyer served as the Curator of the Master Craftsmen of Ancient Peru Exhibition at the Guggenheim Museum in New York. He made several trips to Peru where he selected and negotiated loans for the Ancient Peru Exhibit with the Peruvian government. In 1968-1969, Sawyer taught as an adjunct professor at Columbia University, teaching courses in art and archaeology.

Although his main area of interest lay in Pre-Columbian art, Sawyer became interested in the artifacts and the art of First Nations communities of British Columbia and Alaska, specifically those living on the Northwest Coast. In the late 1970s – early 1980s, Sawyer received a grant from the Social Sciences and Humanities Research Council of Canada to discern the provenance of and to determine the approximate dates of undocumented NWC masks and other artifacts housed in museums in North America and in Europe. Sawyer also traveled to several First Nation villages located on British Columbia’s and Alaska’s northwest coast where he photographed the villages’ totem poles and log cabins Although he never published his findings as intended, Sawyer used his large slide collection as a teaching aid in his art classes at UBC.

In 1969, in recognition of Sawyer’s achievements, his alma mater, Bates College, awarded Sawyer a honourary doctorate degree. He died in Vancouver, BC on January 31, 2002.

Doug Cranmer was born in Alert Bay, son of Chief Dan Cranmer and Agnes Hunt Cranmer. He set the standard of innovation for Kwakwaka'wakw art. His first formal instruction was in Victoria under Mungo Martin, in 1959. He worked with Bill Reid on UBC's Haida Village project c. 1959-62, and on the restoration of totem poles in Vancouver's Stanley Park. After completing the UBC project in 1962, Cranmer (with A.J. Scow and Dick Bird) founded a retail gallery, The Talking Stick. This was one of the few initiatives at the time through which First Nations art was marketed by First Nations people. Cranmer had totem pole commissions from around the world, and is considered an innovative master of flat design. His exhibitions include, Arts of the Raven, 1967, and the B.C. Pavillion at Expo '70, in Osaka Japan. His influence as a teacher was also significant, he taught at 'Ksan, the Vancouver Museum, and at Alert Bay, since 1977. He worked as an artist in residence at MOA in 1995. Doug was a hereditary chief of the 'Namgis band, and had also worked as a fisherman and a hand logger. He was an inspiration to his home community, contributing extensively to the construction of the U'mista Cultural Centre and the Bighouse at Alert Bay.

Edward Sheriff Curtis was born near White Water, Wisconsin, in February 1868. The Curtis family moved soon thereafter to Minnesota, and he grew up near the Chipewa, Menomini, and Winnebago native tribes. He was 19 (1887) when his family moved to the pioneer villages of Puget Sound, Seattle, where his father, Johnson Curtis, died of pneumonia. Edward had to support the family. He farmed, fished, dug clams and did chores for neighbors, but nonetheless managed to buy his first camera.

With only grade school education, Edward Curtis taught himself photography from self-help guides and built his own camera. He was keenly interested in the Puget Sound natives’ way of life. He made his first Native Americans’ photographs in 1896. Among them was the photograph of Angeline, the daughter of Chief Seattle, whom he photographed at Seattle waterfront.

He spent a season with the Blackfoot natives of Montana. A selection of his photographs, "Evening on Puget Sound," "The Clam Digger," and "The Mussel Gatherer", won first place in the Genre Class at the National Photographic Convention and won again the next year.

Curtis was later invited to join the famous Harriman Expedition to Alaska the Bering Sea, which was the last great nineteenth century survey to ascertain the economic potential of America's frontier. On May 30, 1899, Curtis set sail from Seattle with a crew of 129 among whom were some of the world’s leading scientists including Robert Grinnel, a leading ethnographic expert on Native Americans. Curtis was one of the only two official photographers on the two-month expedition. After a trip of nine thousand miles the party returned with five thousand pictures and over six hundred animal and plant species new to science. New glaciers were mapped and photographed and a new fjord was discovered. Curtis photographed many of the glaciers, but it was his pictures of the native peoples that established his artistic genius.

For the most part, Curtis labored at his own expense. But in 1906, with Theodore Roosevelt’s connection, he was introduced to J. Pierpont Morgan who agreed to fund his “North American Indian” project.

Curtis lived among the native peoples and studied their ways in depth and by doing so gained their friendship and trust.

His health and family life suffered due to overwork and long absences. His wife, Clara, and their four children could not always accompany him. In 1919 Clara filed for divorce and received, as part of the settlement, Curtis’ studio with all of his negatives. The original filing was years earlier, but Curtis was always in the field and could not be made to come to court. She continued to manage the studio with her sister. Curtis was obliged to move, in 1920, from Seattle to Los Angeles with his daughter Beth from where he continued the Project and shoot films.

He began his involvement with the film industry by assisting Cecil B. Demille ("The Ten Commandments"). Throughout his career, Curtis would fight to be accepted by scholars of North American Natives, especially the approval of The Smithsonian Institute.

In 1930, Volumes 19 and 20 of "The North American Indian" were published. The project was finally completed. The work, initially expected to take 15 years, took 30 years during which time Curtis visited the Arctic and over 80 North American native tribes.

Anne Melita Williams was a graduate student in the Department of Anthropology and Sociology.

Reverend Basil Shakespeare Sutherland Hartley was ordained by the BC Conference of the United Church of Canada in 1939. Accompanied by his wife Edythe, Hartley worked in communities throughout BC, including Skidegate (1939-1940), Kitimaat (1941-1943), Windermere Valley (1944-1945), Greenwood (1946-1947), Nakusp (1948-1950). In 1951 he retired to Vancouver, and later lived in Nanaimo (1953), Castor, Alberta (1945-1955), and Rockey Mountain House (1956-1957). He died in 1973. Edythe Hartley later remarried, becoming Edythe McClure.

Percy Broughton was a missionary of the Anglican Church who served the Church Missionary Society (predecessor to the Anglican Church in the Arctic) at Lake Harbour [Kimmirut, Baffin Island] from 1911-1912. Prior to this, Broughton attended the theological school Wycliffe College in Toronto, Ontario. Broughton arrived in Lake Harbour in September of 1911. In March of 1912, he was separated from the Inuit crew he was travelling with, and spent two days lost in the Arctic. He eventually managed to find his way to a small community of Inuit who saved his life though he sustained serious injuries due to prolonged exposure in extreme cold temperatures. He left Lake Harbour in August of 1912. Broughton returned to Toronto for surgeries and recuperation, then went to England, New Zealand, and Australia. Broughton died, most likely due to complications from his injuries, in September of 1915.

Chief Dan George, was a Tsleil-Waututh actor, poet, writer, activist, and public speaker who was chief of the Tsleil-Waututh Nation from 1951 to 1963. Born Geswanouth Slahoot, Dan George was raised on the Burrard reserve in North Vancouver. He received his English name, Dan George, at St. Paul’s residential school, where he was sent when he was five years old. Before he started acting at the age of 60, George had worked as longshoreman, construction worker, school-bus driver, logger and itinerant musician. By his film roles and personal appearances, Dan George helped improve the popular image of Indigenous people, often represented in stereotypical ways. George earned an Academy Award nomination for best supporting actor for his role in Little Big Man (1970) and won other awards for this role, including from the National Society of Film Critics and the New York Film Critics Circle. He was married to his wife, Amy George, for 51 years and was father to six: Amy Marie, Ann, Irene, Rose, Leonard, and Robert.

Bill Holm was an American art historian, Kwak'wala language speaker, and author, focused on Indigenous Northwest Coast art. He created artworks, and taught Northwest Coast style, including form line design. Bill and his wife, Marty, had a close friendship with Mungo Martin and were well respected by the Kwakwaka'wakw, the Tlingit, Haida, and Tsimshian peoples and his family members were given Kwakwaka'wakw names. He was Professor Emeritus of Art History, and Curator Emeritus of Northwest Coast Indian Art at the Burke Museum of Natural History and Culture, and occasionally lectured at the University of Washington in Seattle. Holm is recognized internationally as one of the most knowledgeable experts in the field of Northwest Coast Native art history.

Holm's 1965 book "Northwest Coast Indian Art: An Analysis of Form" has for decades been the standard introductory text in the field. The 18th printing, the 50th-anniversary edition, was published in 2014 with new commentary.

Bill Mackay is the Skipper of the Naiad Explorer. As of 2022, he is affiliated with Mackay Whale Watching, a family owned and operated whale watching business located on the coast of Northern Vancouver Island in Port McNeill. The

Although NEC (formerly Native Education Centre) had existed since 1967, it was in 1979 that the society was formed to assume control and broaden the scope of education to include academic post-secondary courses. The school moved into its current facilities in 1985, a building featuring architectural features of a traditional Pacific Coast longhouse.