Harlan Ingersoll Smith was born in 1872 in East Saginaw, Michigan. He joined the Geological Survey of Canada as head of the Archaeology Division (now part of the Canadian Museum of Civilization) in 1911. His early work concentrated on excavating archaeological sites in Eastern Canada, and on Vancouver Island and the Queen Charlotte Islands. Returning to British Columbia in 1920, Smith began ethnographic fieldwork among the Bella Coola (including the Nuxalk, Carrier and Chilcotin communities), concentrating on their use of plant and animal materials, social organization and ritual traditions. Smith was also a pioneering ethnographic filmmaker and photographer documenting Plains, Plateau and Northwest Coast Aboriginal people. He wrote and published many articles throughout his career. Smith retired from the Canadian Museum of Civilization in 1936 and died in 1940.
In spring of 1983, Karen Duffek received her Masters of Arts in Anthropology from the University of British Columbia with a thesis titled The Contemporary Northwest Coast Indian Art Market. Karen Duffek’s relationship with the Museum of Anthropology has spanned over twenty years. From 1985 through 1999, Duffek was a Guest Curator and Research Associate, during which time she worked closely with Marjorie Halpin. In 1999, she took on a role as Interim Manager in Administration at MOA. In 2000, she was hired by the Museum of Anthropology as a Curator of Contemporary Visual Arts & the Pacific Northwest. Since 1985, Duffek has published numerous articles, essays, and anthologies addressing issues in Native Art. She has written multiple exhibition catalogues, including The Transforming Image: Painted Arts of Northwest Coast First Nations (UBC Press, 2000), which she co-authored with Bill McLennan. The Transforming Image won the Canadian Museum Association’s 2001 Award for Outstanding Achievement in Publications, and the British Columbia Historical Federation’s Certificate of Merit for Historical Writing in 2000. In 2005, Karen Duffek co-edited the anthology, Bill Reid and Beyond: Expanding on Modern Native Art (Douglas & McIntyre, 2004).
As the Curator of Contemporary Visual Arts & the Pacific Northwest, Karen Duffek has curated some major exhibitions at the Museum of Anthropology, including Border Zones: New Art across Cultures (2010), and Robert Davidson: The Abstract Edge (2004).
William Ronald Reid (Q'adasru qiirawaay, Raven Clan of T'anuu) was born in 1920 in Victoria, B.C. His mother, Sophie Gladstone, was from the Kaadaas gaah Kiiguwaay, Raven-Wolf Clan of T'anuu (Haida), but she was educated at the Coqualeetza Residential School. His father was an American of Scottish-German descent. At twenty Reid began his career in broadcasting, as a radio announcer. From 1948 to 1958 he worked for the CBC in Toronto and Vancouver. Also, while in his twenties, he decided to emulate his maternal grandfather, Charles Gladstone and become a silver and goldsmith. Gladstone was trained by Charles Edenshaw, a master Haida artist. In conjunction with his grandfather's training, Reid analyzed many pieces held in museum collections. He also trained in traditional European jewellery techniques in Toronto, Ontario and London, England and applied those techniques (eg. repousse) to Northwest Coast metal work. When Reid returned to the West Coast he began seriously to pursue Haida imagery in both jewelry and sculpture. His works, known for their superb craftsmanship, range from exquisite carvings in precious metals and argillite to monumental sculptures in bronze and cedar. They have been collected and exhibited all over the world. Some of his most acclaimed sculptures include The Raven and the First Men at the Museum of Anthropology, and The Spirit of Haida Gwaii (1991), castings of which are located at the Canadian Embassy in Washington, D.C., and the Vancouver Airport. Other celebrated pieces include Chief of the Undersea World at the Vancouver Aquarium, and Lootaas (Wave Eater), a cedar canoe that has been shown in Paris, and is now at home in Haida Gwaii. Bill Reid was the first living artist to have his work displayed in the Musée de l'Homme in Paris, in an exhibition celebrating the works of ethnologist Claude Lévi-Strauss. It can be said that Bill Reid's work forms a link between ancient and contemporary artistic styles, and was instrumental in the revitalization of the northern Northwest Coast artistic tradition. Reid received many awards in his lifetime, including the Canada Council Molson Award, the Bronfman Award for Excellence in Crafts, the Vancouver Lifetime Achievement Award, the Royal Bank Award for Outstanding Canadian Achievement, and the National Aboriginal Achievement Award for Lifetime Achievement. UBC awarded Bill Reid an Honorary degree in 1976 for his contribution to the cultural life of Canada. He died on March 13, 1998 after a 30-year battle with Parkinson's disease.
The 14th Dalai Lama, is a Tibetan Buddhist monk who is considered to be the first Dalai Lama to become a global figure, largely for his advocacy of Buddhism and of the rights of the people of Tibet. Despite his fame, he dispensed with much of the pomp surrounding his office, describing himself as a “simple Buddhist monk.” He was born Lhamo Dhondup in a small village called Taktser in northeastern Tibet. Born to a peasant family, His Holiness was recognized at the age of two. In accordance with Tibetan tradition, as the reincarnation of his predecessor the 13th Dalai Lama, His Holiness is an incarnation of Avalokiteshvar, the Buddha of Compassion.
A Canadian artist of Haida heritage.
Wilson Duff was born on March 23, 1925. After serving in the Royal Canadian Air Force as a navigator, Duff attended the University of British Columbia and graduated with a B.A. in 1949. Two years later, in 1951, he completed his M.A. in Anthropology from the University of Washington. Duff’s professional research concentrated primarily on the native cultures of the Northwest Coast and he was instrumental in the development of scholarship in this area. His influence on the study and appreciation of Northwest Coast art was also very profound as he inspired artistic work and in some ways was an artist himself, as evidenced by his poetry and the poetic nature of some of his writing.
In 1950, (prior to being awarded his M.A.) Duff was appointed Curator of Anthropology for the British Columbia Provincial Museum, a position he would hold until 1965. From 1960-1965 he directed the British Columbia Government Anthropology Program. In 1965 Duff left the Museum to become a professor of Anthropology in the Department of Anthropology and Sociology at the University of British Columbia. Throughout his career, Duff maintained a close association with museums and galleries, helping to plan buildings and exhibits, and he was involved in the early stages of planning of the new Museum of Anthropology at the University of British Columbia. Two major exhibits by Duff include “Arts of the Raven” shown at the Vancouver Art Gallery (1967) and “Images Stone B.C.” (1975) shown locally in Vancouver and Victoria before travelling to art galleries across Canada.
Duff was active on a number of committees and he was a founding member of the British Columbia Museums Association where he served as Vice-president from 1962-1963 and as President from 1963-1965. Duff also served on the joint British Columbia Provincial Museum and University of British Columbia Totem Pole Preservation Committee that purchased and salvaged some of the last remaining poles in the Queen Charlotte Islands in the 1950’s. In addition, he chaired the provincial government's Archaeological Sites Advisory Board from 1960-1966 and served on the provincial government's Indian Advisory Committee. During this time he led support for legislation to protect British Columbia’s archaeological remains and worked on the draft of British Columbia’s first “Archaeological and Historic Sites Protection Act” that was passed in 1960. In 1960 Duff acted as a consultant for the Kitwancool tribe and served as an expert witness in the Nishga land case before the B.C. Supreme Court in 1969. That same year, on behalf of the Alaska State Museum and the Smithsonian Institution, he surveyed the totem poles of southwest Alaska. Two years later, in 1971, Duff directed a project to record the history of southeast Alaska Indians for the Alaska State Museum.
Throughout his academic career, Wilson Duff wrote a number of articles, manuscripts and books. From 1950-1956 he was the editor of Anthropology in British Columbia and his first publication in 1953 was based on his Master’s Thesis on the Upper Sto:lo Indians. Published articles and book reviews by Duff can be found in Anthropology in British Columbia no.1, 2, 3, 4, 5; The Crowsnest 9(3); Victoria Naturalist vols. 7, 8, 16(7); B.C. Historical Quarterly, July-October 1951; American Anthropologist vol.54, no.4; Canadian Art 11(2); Anthropology in British Columbia Memoir no.4; Western Museums Quarterly 1(3); Museum Round-up no.12, 16; Anthropologica vol. 6, no.1; B.C. Studies no.3, 19; and Northwest Anthropological Research Notes 3(2). Although many of Duff’s manuscripts remain unpublished, a number of his books are considered to be foremost reference sources in their field. Such publications by Duff include: Thunderbird Park, Victoria B.C., (Government Travel Bureau, 1952), Selected List of Publications Pertaining to the Indians of British Columbia (with J.E.M. Kew, 1956); British Columbia Atlas of Resources (maps 12, 13a, 13b, 1956); Anthony Island, a Home of the Haidas (1957); Histories, territories and laws of the Kitwancool (1959); The Killer Whale Copper (A Chief’s Memorial to His Son (1960); Preserving British Columbia’s Prehistory. Archaeological Sites Advisory Board (1961); Indian History of British Columbia: The Impact of the White Man (1965); Thoughts on the Noot ka Canoe (1965); Arts of the Raven: Masterworks by the Northwest Coast Indians (1967); Indians before the arrival of the white men, the Indians after the arrival of the white men (1967); Indians of British Columbia: Selected Bibliography (1968); Totem Pole Survey of Southeastern Alaska (1969); Bibliography of Anthropology of B.C. (1973); and Images Stone B.C. Thirty Centuries of Northwest Coast Indian sculpture (1975). In 1996, Bird of paradox: the unpublished writings of Wilson Duff was published.
Wilson Duff died August 8, 1976 leaving behind his wife, Marion and his two children, Marnie and Tom. In 1981, “The World is as Sharp as a Knife: An Anthology in Honor of Wilson Duff” was published by the British Columbia Provincial Museum and contained essays, reminisces, artwork, and poetry celebrating Duff’s accomplishments, research and friendships.
Jessie Binning (nee Wyllie) was an important figure in the protection of the "Binning House" in West Vancouver and the emerging culture of West Coast Modernism. Her father was a businessman and one of the early entrepreneurs to trade with Japan and took Jessie on a trip to Japan when she was 19 years old, where she developed a lifelong appreciation for Japanese culture and art. Jessie Binning was also Bertram Charles (B.C.) Binning's wife, who founded the Department of Fine Arts at UBC in 1949 and was a renowned artist and teacher in BC. Jessie and Bert build their modern house in West Vancouver in 1941 and she lived there until her death at the age of 101.
Edyth McClure was the wife of the former United Church missionary, Rev. Basil Hartley, who served in the Kitimat area.
Ben Houstie is a Heiltsuk artist born in Bella Bella, BC (Waglisla) in 1960. Ben’s works include: original paintings, limited edition prints, carved cedar rattles, and paddles. He has worked with Cheryl Hall, Robert Hall, David Gladstone, and Beau Dick. In 1988, Ben worked under Bill Reid painting several drums of Bill’s designs and 20 paddles for the Canadian Museum of Civilization in Ottawa. Ben also painted several reconstructed artworks in 2000 for the Museum of Anthropology’s "The Transforming Image" exhibition. He is known for producing small original paintings and miniature wood masks. As a child, Ben watched master carver, Mungo Martin, working on the world’s largest totem pole, in Alert Bay, B.C. He is a survivor of the St Michael’s residential school in Alert Bay and his art serves as a form of healing and cultural connection. His great grandfather is Daniel Houstie and his son is Christopher Houstie. From: https://sa-cinn.com/ben-houstie-artcards-prints/
Chief Bill Cranmer (T̓łaḵwagila) is the son of Dan Cranmer, who hosted the 1921 potlatch now often referred to as the "Cranmer Potlatch" and the brother of Kwakwaka'wakw carver, artist, and 'Namgis Chief, Doug Cranmer (1927-2006), and activist, curator, and writer Gloria Cranmer Webster (1931-).
Chief Bill Cranmer has been a strong and vital voice for the sustainment of the ‘Namgis First Nation language and culture. He led the repatriation of cultural objects including masks, bentwood boxes, and regalia that were confiscated under duress in 1921 after a Kwakwaka’wakw potlatch held in the village of ‘Mimkwamlis on Village Island, BC. The confiscation was sanctioned through Canada’s “Anti Potlatch Law” which existed between 1884-1951. Twenty community members were sent to be imprisoned at the other end of the province because of practicing their traditions. A fluent speaker of Kwak’wala, Bill worked tirelessly to retrieve the appropriated pieces and raise awareness about the need to preserve and maintain language, history, and culture. The repatriation of some of the 750 confiscated items has had a significant positive impact on the community. He has travelled to Japan, Australia, New Zealand, and elsewhere to share the story, and present on behalf of the Assembly of First Nations and the First Peoples’ Cultural Foundation.
As Chief Councillor of the ‘Namgis First Nation, Bill negotiated economic treaties to develop businesses for his nation to prosper. Bill has spent numerous terms on the Executive Board of the Native Brotherhood of BC and has been an Elder/Cornerpost with the First Nations Health Authority, giving historical and cultural input into meetings. His efforts in the preservation of First Nations’ traditions have gone a very long way towards Reconciliation. In a speech at the 1980 opening of the U’mista Cultural Centre, which houses much of the reclaimed potlatch items, he said, “It’s important to know your past if you are going to fight for your future.” From: https://ltgov.bc.ca/t%CC%93la%E1%B8%B5wagila-chief-bill-cranmer/
On Monday, June 19, 2017, Bill Cranmer was presented with honours in Recognition of Outstanding Indigenous Leadership by David Johnston, Governor General of Canada. In June 2022, Chief Bill Cranmer was given a British Columbia Reconciliation Award.
Anthony A. Kingscote was a photographer.
Douglas & McIntyre was founded in 1971. It has since established itself as one of Canada’s largest independent book publishing houses with offices in Toronto and Vancouver. It consists of three publishing units, Douglas & McIntyre, Greystone Books and Groundwood Books. Douglas & McIntyre publishes books about many different subjects, including First Nations art and culture, food and wine, Canadian issues and politics, and the environment.
Frederich H. Maude was born in 1858 in England, and died in the mid 1940s in California. According to family legend, Maude was smuggled out of England in a frantic attempt to escape the police, although what crime he had committed is not known. Maude settled in California, where he became a beach photographer and eventually started his own business.