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On March 15, 1976, a steering committee was formed to realize a programme of volunteers at the Museum of Anthropology. Sixteen volunteers made up the organizing committee. In April of that year, 34 interested volunteers took part in a general meeting, and the steering committee served as the executive for the following year. Because of the Museum of Anthropology's relocation from the library's north wing to its present location, the steering committee was initially primarily concerned with tasks related to the official opening ceremonies for the opening of the new museum in May of 1976. In 1977, the official policy for the Volunteer Associates was put in place. Originally the volunteer associates were known as the Friends of the Museum, but ca. 1979, the volunteer committee changed their name to better reflect their commitment to the Museum. The purpose of the Volunteer Associates is to provide assistance and services to the Museum of Anthropology and members of the public, and to provide a fulfilling experience for the volunteers. The Volunteer Associates are a self-administered organization with an executive committee working closely with the director and staff members. The organization is made up of committees, and members' work with the head of their committee who in turn coordinates activities with a staff member.

From 1978 to 1981, the functions of the Public Relations and Communications Office, including public programming and public relations activities, were fulfilled by the museum’s Extension Curator.

In 1982, Ruth Anderson was appointed Public Relations Coordinator. In 1985, the position was re-titled Public Relations Officer. In January 1986, Christopher Miller took over the position of Public Relations Officer. In 1987, the position’s title was changed to Public Relations and Development Officer, and was changed again in March 1990 to Public Relations and Marketing Officer.

In October, 1990, the functions of the Public Relations Office were assumed by the newly created Communications Office, headed by Kersti Krug, Director of Communications. From 1994 to 1998, Anna Pappalardo held this position and in 1998 Jennifer Webb took over. During Webb's time the Public and Community Services Department was created, and in 2006 the position was renamed Communications Manager. Webb held this position until 2013. This management position has often been supported by one or more assistants.

The Public Relations and Communications Office was established to increase the public’s awareness of the Museum of Anthropology and to promote its programs and special events. Functioning as an intermediary between the museum and the public, the Office is responsible for developing the public image of the museum. To achieve these functions, the Communications Manager is responsible for developing and maintaining media contacts, holding press conferences, writing press releases, advertising and producing publications about the museum, its programs, events, and services, building relationships with tour guides and hotel operators, and developing techniques for increasing museum attendance. In addition, the Manager is also responsible for coordinating fundraising and promotional events, conducting VIP visits, and representing the museum on various committees and at community events. Historically, this position has also been responsible for administering the museum’s Print Out Art Loan program and acting as a liaison for the Gallery Guides program.

Tom price was born on Anthony Island. He was known to have been chief of Ninstints. His work was known to have been collected by Dr. C.F. Newcombe and Mr. Lansberg. He often used whale and fish designs and often inlaid bone, ivory, and shell into his work. He died in Prince Rupert at an estimated age of 66. For further information on his life and work please see the Masters' thesis by Trisha Corliss Glatthaar at http://hdl.handle.net/2429/35004

Thomas Laurie and Mildred Laurie were a married couple who managed the B.C. Packers general store in Alert Bay for many years. Their daughters Leslie and Cathie attended the first local integrated school there in the 1950s, and their son Tom was born in Alert Bay in 1962. After leaving Alert Bay in 1964 the family moved to Powell River, where Thomas and Mildred ran the Columbia Store, and then to Ocean Falls, where they managed the mill store. The Lauries later relocated to Kitimat and then to Prince George, where they ran a motel for 22 years.

Rev. Thomas Crosby, son of Thomas Crosby and Mary Ward, was born in Pickering, Yorkshire, England on June 21, 1840. In 1856, Crosby migrated to Canada with his parents, settling near Woodstock, Upper Canada. In 1858 he joined the Wesleyan Methodist Church and became a preacher. In 1861, Crosby was working as a tanner in Woodstock when he read a call in the Methodist Christian Guardian (Toronto) for missionaries to work on the west coast. He left his job and paid his own way to Vancouver Island, arriving in Victoria in 1862.

In 1863, Crosby worked as an assistant to Cornelius Bryant at a Methodist mission in Nanaimo. In Nanaimo, Crosby met his first protégé Santana (later renamed to David Sallosalton) who joined Crosby in his efforts. Crosby and David lived and worked together. David was well known for his “Steamboat Whistle Sermon” but passed away in 1873 at the age of 19 from tuberculosis. In 1869, he was moved to the missions on the lower mainland, where Chilliwack was his home base. His success was rewarded in 1871 with ordination to the ministry in the Wesleyan Methodist Church in Canada. In the winter of 1873–74, Rev. Crosby toured Ontario to raise funds for missions and to search for a wife.

Emma Jane Douse, daughter of John Douse and Eliza Milner, was born on April 14, 1849 in Cobourg, Ontario. Her father, John Douse, had emigrated from England in the early 1830s to convert the Six Nations, and by Emma's birth in 1849 was a highly respected Methodist minister in Ontario. Emma trained at Hamilton's Wesleyan Female College, an institution offering higher learning for women in literature and classics. After completing her education, Emma became a teacher at Wesleyan Female College. In late January 1874, Rev. Crosby spoke at Emma’s College about supporting the missionary effort. Short weeks after meeting Rev. Crosby, she wrote home to her mother and expressed her desire to travel with him to British Columbia. Rev. Crosby and Emma married on April 30, 1874 in Cobourg, Ontario.

Following their marriage, Rev. Crosby and Emma traveled to Fort Simpson (from 1880, known as Port Simpson) near present day Prince Rupert at the invitation of the Tsimshian people. For the next quarter of a century they lived among the Tsimshian people, whose territory stretches between the Nass and Skeena rivers. Rev. Crosby and Emma set up schools and boarding homes for the Tsimshian children. Rev. Crosby and other missionaries encouraged single-family homes over multi-family homes and patriarchal succession over matrilineal family concepts. In 1880, a village council was established to replace native forms of government and Rev. Crosby acted as head of the council. In 1876, a large frame church was completed to symbolize Rev. Crosby’s efforts. During his tenure there were major revivals, each lasting several months, in 1874–75, 1877, 1881–82, and 1892–93.

In addition to his work at Port Simpson, Rev. Crosby established an itinerancy system along the coast from Bella Bella in the south to villages along the Nass and Skeena rivers in the north. It frequently required up to 1,000 miles of travel per year and was initially served by canoe. In November 1884, the mission acquired a ship, the Glad Tidings.

Rev. Crosby and Emma had seven daughters (Jessie, Grace, Ida Mary, Gertrude Louise, and three others) and one son (Thomas Harold). The mortality rate among the Tsimshian was high, and four of his daughters died at Port Simpson, three of them from diphtheria in 1885 and 1886; Emma was also in poor health.

In 1894, Rev. Crosby was appointed superintendent of Indian missions in British Columbia for the Methodist Church. Rev. Crosby and his family left Port Simpson in 1897 for Victoria, where he also assumed the chairmanship of the British Columbia Conference. His health was beginning to decline, and he suffered especially from a growing problem with asthma. From 1899 to 1907 he ran the missions at Sardis and Chilliwack; he then retired to Vancouver. Rev. Crosby became well known for this missionary work. He was superannuated in 1907 and moved to New Westminster. In failing health, he moved to Vancouver and passed away January 13, 1914; his wife Emma, passed away on August 11, 1926 in Sidney British Columbia.

Thomas Crosby is the author of David Sallosalton ([1906?]), Among the An-ko-me-nums, or Flathead tribes of Indians of the Pacific coast (1907), and Up and down the North Pacific coast by canoe and mission ship ([1914]), all published in Toronto.

Tamamura Kōzaburō (玉村 康三郎) was a photographer from Japan, and operated a photo studio first in Tokyo, and later in Yokohama. He was one of the prominent photographers of the Yokohama shashin photographic scene.

Stuart Schofield was born in Kent, England. After moving to Kingston, Ontario as a child, he completed his B.A. (1904), M.A. (1906), and B.Sc. (1908) at Queenʹs University. He later completed a Ph.D. at M.I.T. (1912). He began his geological career with the Geological Survey of Canada as a student assistant to R.W. Brock in 1906. In 1915, Schofield accepted Brockʹs invitation to start courses in Geology and Mineralogy at the newly‐established University of British Columbia. He was appointed professor of Structural Geography at the university in 1920. After accepting responsibility for making a geological survey of Hong Kong in 1906, Brock sent Schofield to undertake a general reconnaissance for six months. Ill health forced Schofield to retire from UBC in 1940; he died in Vancouver in 1947.

Dr. Stephen Inglis was born in 1949. He has a BA and a PhD (1984) in Anthropology from UBC. He received an MA in Museology and Indian Art from Calcutta University. Dr. Inglis was a guest curator for the MOA exhibit “Calendar Prints: Popular Art of South India” which was displayed at the Museum from September 1983 to January 1985. He is currently the Director General of Research and Collections at the Canadian Museum of Civilization (CMC). Dr. Inglis specializes in artists and their communities, particularly in South Asia.

Stanley E. Read was born on February 7, 1900, in Rock Island, Quebec. He earned the degrees of Bachelor of Arts in 1923 and Master of Arts in 1925 from McGill University in Montreal, Quebec. After going to France on a scholarship from 1925 to 1927 and a brief employment at Bishop’s College in St. John’s, Newfoundland, Read moved to Chicago, Illinois in 1928 to work as an English Professor at DePaul University. While in Chicago, he met his wife, Ruth Read, whom he married in 1940. In 1946, Read moved to Vancouver and joined the Department of English at the University of British Columbia. He continued to teach in the department until his retirement in 1971. Read passed away in Vancouver on April 8, 1997 at the age of 97.

Read’s lasting contributions to the University of British Columbia are numerous. In 1953, Read was one of the eight U.B.C. professors who, along with writer Roderick Haig-Brown, started a foundation at U.B.C. with a small sum of money accumulated from “various bets and fines for illegal or non-ethical fishing methods” during a group fishing holiday at Upper Campbell Lake. The foundation, playfully called “The Harry Hawthorn Foundation for the Inculcation and Propagation of the Principles and Ethics of Fly-Fishing,” used its proceeds to purchase books on angling and game fishing for the U.B.C. Library, and over time produced what is now known as the Harry Hawthorn Foundation Collection. For 34 years, Read was the Secretary of the foundation and organized their annual fishing trips. Read was also instrumental in the organization of U.B.C.’s International House, and played a formative role in the creation of the University of British Columbia quarterly of English criticism and review, Canadian Literature.

Read wrote a number of articles, books, bibliographies, and book reviews about his academic interests and his hobby of fishing. Publications by Read include A Bibliography of Hogarth Books and Studies, 1900-1940 (DePaul University, 1941); Documents of Eighteenth Century Taste (DePaul University, 1942); What Manner of Man Was He? Andrew Carnegie and Libraries in British Columbia (University of British Columbia, 1960); More Recreation for the Contemplative Man: A Supplemental Bibliography of Books on Angling and Game Fish in the University of British Columbia (compiled with Laurenda Daniells. Library of the University of British Columbia, 1971); and A Place Called Pennask: A Capsule History of the Pennask Lake Company, Limited and the Pennask Lake Fishing and Game Club (Mitchell Press, 1977).

Read was also a hobbyist photographer and took many photos during his fishing trips and vacations with his wife, Ruth. Some of his photographs were featured in British Columbia: A Centennial Anthology (McLelland and Stewart, 1958), and one of his photographs was used for the cover of the book A Small and Charming World (Creekstone Press, 2001).