Item is an audio recording of an interview between an unidentified interviewer who speaks in English and a group of several unidentified male speakers that speak in an unidentified First Nations language. The interviewer asks the group to introduce themselves and share stories about their personal histories.
Artist Bill Reid discusses the Haida legend of the Raven and the First Men and his carving based on the legend which is on display at the UBC Museum of Anthropology.
Item is a hand tinted glass lantern slide of a building from afar. According to annotation, building was Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of a group of children in a classroom. Twenty nine children are visible, four of them standing, the rest sitting down. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of a room with Christmas decorations. Room seems to be the same as the one described as the dining room at Elkhorn Residential School, item no. 897 fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of six teenage girls dressed up with uniforms in front of a tree. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a hand-tinted glass lantern slide of a totem with a building in the background and a boat in the foreground with low tide. Based on the original order of the collection, photograph might have been taken in Alert Bay.
Item is a hand-tinted glass lantern slide of an Indigenous burial site. Based on the original order of the collection, photograph might have been taken in Alert Bay.
Item is a hand-tinted glass lantern slide of an house and Indigenous burial site. Based on the original order of the collection, photograph might have been taken near Alert Bay.
Item is a hand-tinted glass lantern slide of a winter view of the main school building in Shingwauk Residential School, Sault Ste. Marie, Ontario. The Shingwauk school opened in 1873 in Garden River, ON, burning down within days of opening. It was replaced two years later with a school built near Sault Ste. Marie. In 1931 the school was condemned. A new school opened in 1935, at which time the school merged with the Wawanosh girls’ school. In the 1950s Shingwauk students began attending local day schools. In 1969 the federal government took over the administration of the school, closing it the following year. The former school is home to Algoma University College and the Shingwauk Project Residential School Archive and Research Centre. (National Centre for Truth and Reconciliation). Item is a duplicated of item no. 1030, fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives.
Chief Walking Buffalo and his family are shown standing in front of their tipi in a camp circle in Banff Provincial Park’s Elk Paddock. The photograph captures them during the Park’s twenty-fifth Annual Indian Day celebration.
Was born ca. 1859 and his parents are from old Kimsquit village. Photographed in an old Indian house Jim is wearing a ceremonial costume used in the Ksiut dances of Saiutr. He is wearing a whiteman’s blanket decorated with mother of pearl buttons. His assistant is Lame Charlie who is carrying a mask carved to represent Saiutt