Image of Able John wearing a mask. An image of John is printed on page 119 of Carter's book "From History's Locker," with the caption: "Able John, born at Ehahsitaht but now living at Gold River. A friendly happy man he carves authentic Nootka masks to supplement his the earnings."
File consists of images of a salmon weir on the Cowichan River, Vancouver Island. Some images show individuals on or near the weir with spears. Also included is an image of a salmon store or drying shed, and Carter's wife sitting near salmon that is being barbecued.
mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."
Portrait of a man identified by Carter as August Jack, of Ladysmith, BC (on Vancouver Island). This does not appear to be the same August Jack featured in other images in this fonds.
Portrait of a man identified by Carter as August Jack, of Ladysmith, BC (on Vancouver Island). This does not appear to be the same August Jack featured in other images in this fonds.
Portrait of a man identified by Carter as August Jack, of Ladysmith, BC (on Vancouver Island). This does not appear to be the same August Jack featured in other images in this fonds.
Image of a totem pole at the Ehahsitaht Village site. A similar image is printed on page 117 of Carter's book "From History's Locker," with the caption: "From the cliff above the village site of Ehahsitaht the figures of this solitary totem look out on Esperanza Inlet."
mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."
mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."