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Image looking across the Nootka Sound, with small islands and mountains in the background.

Image of a small inlet, seen from the shore, with small islands in the water.

Image of a small inlet, seen from the shore, with small islands in the water.

Image of brush and branches, likely near the shoreline in Nootka Sound. There appears to be a small metal pot among the branches.

Image of the upper part of a totem pole in Friendly Cove, carved in honour of Captain Jack. A tree in the foreground blocks the lower portion of the pole.

Image of a totem pole located at the Ehahsitaht Village site, just beyond the edge of a rocky beach. The pole is surrounded by trees. A man on the beach appears to be taking a picture of the pole.

Image of Able John wearing a mask. An image of John is printed on page 119 of Carter's book "From History's Locker," with the caption: "Able John, born at Ehahsitaht but now living at Gold River. A friendly happy man he carves authentic Nootka masks to supplement his of the earnings."

Image of the lower portion of a totem pole at the Ehahsitaht Village site.

Image of a totem pole at the Ehahsitaht Village site.

Image of a totem pole at the Ehahsitaht Village site. A similar image is printed on page 117 of Carter's book "From History's Locker," with the caption: "From the cliff above the village site of Ehahsitaht the figures of this solitary totem look out on Esperanza Inlet."

Image of Mrs. Wilson weaving a basket. A similar image is printed on page 112 of Carter's book "From History's Locker."

Portrait of Able John, who was born at Ehahsitaht but moved to Gold River.

Image of a salmon weir on the Cowichan River, Vancouver Island. The weir is seen from a slight distance up or down the river.

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

Image of an unidentified person in a motor boat, near Kingcome Inlet.

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.