Bear house posts at the entrance to the ramp in the Museum of Anthropology. These figures were transferred from Gilford Island to the Museum of Anthropology in 1956.
Bear house posts at the entrance to the ramp in the Museum of Anthropology. These figures were transferred from Gilford Island to the Museum of Anthropology in 1956.
Image of interior house posts in an abandoned settlement. These appear to be the house posts that were transported from Hope Island to the Museum of Anthropology in 1956.
Image of a bear shaped interior house post. This appears to be a house post that was transferred from Hope Island to the Museum of Anthropology in 1956.
A house frontal totem pole said to be from Oweekeno. This appears to be the totem pole that was taken from Rivers Inlet to the Museum of Anthropology in 1956, as part of the B.C. Totem Pole Preservation Committee.
Image of a bear shaped interior house post. This appears to be a house post that was transferred from Hope Island to the Museum of Anthropology in 1956.
Image of interior house posts in an abandoned settlement. These appear to be the house posts that were transported from Hope Island to the Museum of Anthropology in 1956.
Drawing of house posts and a house frame said to be from Cape Mudge. This image may have been used in a book by Marius Barbeau or Edward Linnaeus Keithahn.
Image of a carving called Kats and she-grisly, in a display case. According to a description in the book Monuemt sof Cedar, by Edward Keithahn, this sculpture "formely stood above the entrance of the Brown Bear House (Hoothc Hit) in Yakutat. Whenever a Potlatch was to be held in this house, the crest would be displayed out-of-doors above the doorway." (p. 15).
