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British Columbia
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Kwakiutl longhouse, Kingcome Inlet

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

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Kwakiutl longhouse, Kingcome Inlet

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

Sem título

Kwakiutl longhouse, Kingcome Inlet

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

Sem título

Kwakiutl longhouse, Kingcome Inlet

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

Sem título

Kwakiutl longhouse, Kingcome Inlet

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

Sem título

Preparing salmon, Kingcome Inlet

Image of Kingcome Inlet resident Mrs. Sam Weber preparing salmon for the smokehouse. A similar image is printed on page 45 of Carter's book From History's Locker.

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Kwakiutl longhouse, Kingcome Inlet

Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

Sem título

House post, Sgang Gwaay, Haida Gwaii

Image of a pole from House 17 at Sgang Gwaay (Skunggwai). This is an interior pole from the Raven House. It was removed on a BC Totem Pole Preservation Committee trip in 1957. The pole is now part of the Museum of Anthropology's object collection (A50016).

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Gwayasdums, Gilford

Image of old totem poles or carved posts in the village of Gwayasdums on Gilford Island, BC.

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Xumdaspe, Hope Island

Image of old carved columns and structures on Hope Island, BC, at the Xumdaspe village site.

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House post, Sgang Gwaay, Haida Gwaii

Image of a pole from House 17 at Sgang Gwaay (Skunggwai). This is an interior pole from the Raven House. It was removed on a BC Totem Pole Preservation Committee trip in 1957. The pole is now part of the Museum of Anthropology's object collection (A50016).

Sem título

Cowichan salmon weir

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

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Cowichan salmon weir

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

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Cowichan salmon weir

Image of a wooden building with a sign hanging from the front of it that says "Salmon for Survival." The building appears to be a place where salmon is processed, dried, and/or sold. It is located next to a creek or low lying river.

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Cowichan salmon weir

mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."

Sem título

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