- 25-02-04
- Dossier
- 1967
Fait partie de Anthony Carter fonds
File consists of images taken in the village of Masset on Haida Gwaii. Subjects include copper paintings, a painting of a young Haida woman, and scenery.
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Fait partie de Anthony Carter fonds
File consists of images taken in the village of Masset on Haida Gwaii. Subjects include copper paintings, a painting of a young Haida woman, and scenery.
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Fait partie de Anthony Carter fonds
Portrait of Loise (or Lucy?) Franks, a basket-weaver. She is pictured on page 35 of the book "This is Haida." In this image, she is shown seated inside.
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Fonds consists of 21 photographs from the 1978 Bill Reid pole raising ceremony at Skidegate, an event at which Gill was an observer.
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Klaskhana (Haida) portrait with painting in background by Minn Sjolseth
Fait partie de Anthony Carter fonds
Portrait of a girl (Klaskhana?), possibly a Haida resident, who is posing for a painting. The painting is visible in the background.
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Fait partie de Anthony Carter fonds
Portrait of a girl (Klaskhana?), possibly a Haida resident, who is posing for a painting. Part of the painting is visible in the background.
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Fait partie de Anthony Carter fonds
Portrait of a girl (Klaskhana?), possibly a Haida resident. A painting of the girl is in the background.
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Fait partie de Anthony Carter fonds
Portrait of a girl (Klaskhana?), possibly a Haida resident, who is posing for a painting. The painting is visible in the background.
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Fait partie de Anthony Carter fonds
Portrait of a girl (Klaskhana?), possibly a Haida resident, who is posing for a painting. The painting is visible in the background.
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Ketchikan and Kitwancool Totems and Views
Fait partie de Minn Sjolseth fonds
File consists of slides depicting totems and views labeled as in Kispiox, Kitwancool, Ketchikan, Haida, Kitseguckla, Skedans, and Kingcome. File also consists of slides documenting two of Minn Sjolseth's paintings entitled "En av de Siste" (sp?) and "Peace."
Fait partie de Anthony Carter fonds
File consists of images taken at or near Slatechuck Mountain on Haida Gwaii (called Kaagan in the Haida language). This mountain, located near Queen Charlotte City, is best known as a source of argillite, a rare form of slate used in Haida art. Images in this file show individuals harvesting argillite, in addition to images of women harvesting and preparing spruce roots to weave baskets, and images of the Golden Spruce tree that formerly stood in the area.
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Fonds consists of a paper written for Anthropology 301 taught by Professor Dr. Michael Kew, entitled [Red Cod Island Village or Ninstints Village] - A Memorial, with accompanying colour slide images of the carved poles of Anthony Island, a permanent village of the Kunghit Haida, located on the southern shores of Haida Gwaii.
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This collection consists of postcards and photographs collected by Joan Goodall. Areas depicted include Old Massett, Hazelton, Kitwangar, Port Simpson and other areas. Most images have totem poles or other massive carvings depicted.
ITEMS IN COLLECTION:
“The Museum of Northern British Columbia with the wolf totem and two Haida poles”
– 1960 – 1 postcard : colour ; 8.5 x 14 cm.
“From Joan Goodall Aug/78 – Fertility symbol used on island of [Tan] during yearly festival on island of [Tanna]” – 1978 - 1 photograph : colour ; 12 x 9 cm.
“623” [people in front of cemetery] – [19-] –1 photograph : b&w ; 14 x 9 cm.
“623” [totem pole and dead tree] – [19-] – 1 photograph : b&w ; 14 x 9 cm.
“713” [wooden sidewalk with totem poles] – [19-] - 1 photograph : b&w ; 9 x 14 cm.
“713” [view of a wooden fence with a tree flanked by matching totem poles] – [19-] – 1 photograph : b&w ; 9 x 14 cm.
“The Lion Totem of Kitwangar, BC” – [19-] – 1 postcard : b&w ; 14 x 9 cm.
“Port Simpson, Totems” – [19-] – 1 postcard : b&w ; 14 x 9 cm.
“Alaska Indian Carvings” – [19-] – 1 postcard: b&w ; 9 x 14 cm.
“Indian Totem, Hazleton, BC” – [19-] – 1 postcard : b&w ; 9 x 14 cm.
“Indian Totems, Old Massett, BC” – [19-] – 1 postcard : b&w ; 9 x 14 cm.
“1926” [two totem poles in front of a wooden house] - 1926- 1 photograph : b&w ; 11 x 7 cm.
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Interview with Haida Elder Percy Brown
Fait partie de MOA General Media collection
Item is an audio recording of an interview with Percy Brown, a Haida Elder and well-known singer, about birds, animals, fish, whaling and trapping terminology on Haida Gwaii, British Columbia. He is interviewed by two unidentified women. In the first half of the recording, he is asked questions about local birds, for example, partridges, puffins and sea gull, in order to determine Haida names for the birds and to determine if the birds are native to Haida Gwaii. He is asked similar questions about various types of vegetation, for example, plant roots. He also provides information about historic uses of trading and trapping in Haida Gwaii. Percy Brown is featured in the 1979 LP Songs from Masset, referenced in the publication Northern Haida Songs by John Enrico and Wendy Bross Stuart which is available in the MOA Reading Room, call number 12.7c HAI ENR.
Fait partie de Harry B. Hawthorn fonds
Fait partie de Reverend Smith Stanley Osterhout fonds
Photograph of a copper sculpture of a man
Hydah [Haida] chief, Skidegate, Q.C.I.
Fait partie de Reverend Smith Stanley Osterhout fonds
Haida chief wearing button blanket
House post, Sgang Gwaay, Haida Gwaii
Fait partie de Anthony Carter fonds
Image of a pole from House 17 at Sgang Gwaay (Skunggwai). This is an interior pole from the Raven House. It was removed on a BC Totem Pole Preservation Committee trip in 1957. The pole is now part of the Museum of Anthropology's object collection (A50016).
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House post, Sgang Gwaay, Haida Gwaii
Fait partie de Anthony Carter fonds
Image of a pole from House 17 at Sgang Gwaay (Skunggwai). This is an interior pole from the Raven House. It was removed on a BC Totem Pole Preservation Committee trip in 1957. The pole is now part of the Museum of Anthropology's object collection (A50016).
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Fait partie de Harry B. Hawthorn fonds
Image of a house post on Anthony Island, Haida Gwaii. This appears to be a post now housed at the Museum of Anthropology (museum item #A50016). This museum item is described as follows: "Totem, crescent shaped in cross section, carved in shallow and deep relief. From top to bottom: human with hands at right angles and fingertips touching. The arms are folded with the elbows resting on squared ears of figure below. Enclosed within this frame is a small human/hawk face with beak, surmounting the head, shoulders, and forepaws of an emerging bear cub. At the base is a bear from whose ears frogs look downward. The bear has curled nostrils; upturned mouth, raised forearms with five fingers folded over each palm, small human face between forearms... Stood at centre of back wall inside house called 'Raven House', belonging to the lineage of the'Sand Town People' of Raven moiety of Kunghit Haida. MacDonald lists it as house number 17... Pole standing when collected...Figures are crests belonging to the lineage of the owners of the house, the 'Sand Town People' of the Raven moiety. They may also refer to the Bear Mother myth."
Fait partie de Harry B. Hawthorn fonds
Image of a house post on Anthony Island, Haida Gwaii. This appears to be a post now housed at the Museum of Anthropology (museum item #A50016). This museum item is described as follows: "Totem, crescent shaped in cross section, carved in shallow and deep relief. From top to bottom: human with hands at right angles and fingertips touching. The arms are folded with the elbows resting on squared ears of figure below. Enclosed within this frame is a small human/hawk face with beak, surmounting the head, shoulders, and forepaws of an emerging bear cub. At the base is a bear from whose ears frogs look downward. The bear has curled nostrils; upturned mouth, raised forearms with five fingers folded over each palm, small human face between forearms... Stood at centre of back wall inside house called 'Raven House', belonging to the lineage of the'Sand Town People' of Raven moiety of Kunghit Haida. MacDonald lists it as house number 17... Pole standing when collected...Figures are crests belonging to the lineage of the owners of the house, the 'Sand Town People' of the Raven moiety. They may also refer to the Bear Mother myth."