Drawing of house posts and a house frame said to be from Cape Mudge. This image may have been used in a book by Marius Barbeau or Edward Linnaeus Keithahn.
A house frontal totem pole said to be from Oweekeno. This appears to be the totem pole that was taken from Rivers Inlet to the Museum of Anthropology in 1956, as part of the B.C. Totem Pole Preservation Committee.
Vincent Massey and others examining the Tsimalano house board at the University of British Columbia. Persons in this photo include beginning from viewer's far left: Norman MacKenzie, Sherwood Lett, Vincent Massey, Harry Hawthorn.
Vincent Massey and others examining the Tsimalano house board at the University of British Columbia. Persons in this photo include beginning from viewer's far left: Norman MacKenzie, Sherwood Lett, Vincent Massey, Harry Hawthorn.
Grizzly Bear House posts in situ on Gilford Island. These were later removed and taken to the University of British Columbia. They are currently housed at the Museum of Anthropology.
Image of two old house posts on Hope Island, BC. The post on the right appears to be the same as a post now housed at the Museum of Anthropology, that was collected from Hope Island in 1956. Both posts feature a human figure with large eyes. On one post, the figure is holding a small face near its waist. On the other post, the figure is holding what appears to be an animal of some kind. The Museum of Anthropology's website provides the following description of the posts: "The posts of the unfinished house of Ha'm'cit were carved by a man from Smith Inlet called Si.wit who moved to Xu'mtaspi and married Tom Omhyid's mother. Ha'm'cit died before the house was finished. (Information provided to Prof. Wilson Duff by Mungo Martin). The artist's potlatch name was P'aczsmaxw. Wayne Suttles places the Xu'mtaspi village as Nahwitti, in historic times, however it was occupied jointly by the Nahwitti, the Yalhinuxw, and the Noqemqilisala (of Hanson Lagoon)."
