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Item is a glass lantern slide of a linen closet. Based on the original order of the collection, photograph might have been taken at Elkhorn Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Item is a glass lantern slide of a group of children in a classroom. The lesson seems to be on sewing with nine older children and one teacher or supervisor. Based on the original order of the collection, photograph might have been taken at Elkhorn Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Item is a glass lantern slide of a group of children in a classroom. Twenty six children are visible, ten of them standing, the rest sitting down. The blackboard has what it seems to be linguistic and mathematical lessons written on it. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Item is a glass lantern slide of a group of children in a classroom. Twenty nine children are visible, four of them standing, the rest sitting down. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Item is a hand tinted glass lantern slide of a building from afar. According to annotation, building was Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

South wing of the main library at UBC. The basement of this wing is where the Museum of Anthropology operate until it moved to its new location in 1976.

Students working in the old Museum of Anthropology location in the library basement.

Image of a woman weaving in her home while another woman watches.

Students packing items in the old Museum of Anthropology location in the library basement. They are preparing for the move to the new museum location.

Image of a person packing a mask in the storage area of the old Museum of Anthropology.

Audrey Hawthorn working at her desk in the Museum of Anthropology's old location in the library basement.

Totem pole from Skunggwai standing on University Boulevard near the War Memorial gym.

Collection of artefacts from Oceania collected by Frank Burnett during his travels in the region. He donated this collection to UBC. This collection was the basis upon which the Museum of Anthropology was developed.

Opening of Totem Park. The date given on the slide label is incorrect. People in the photograph from viewer's left: William Bruce Hutchison (uncertain), Hunter Lewis, UBC Chancellor Eric Hamber, Mungo Martin, UBC Chancellor Norman Mackenzie, Abaya Martin.

Opening of Totem Park. The date given on the slide label is incorrect. People in the photograph from viewer's left: William Bruce Hutchison (uncertain), Hunter Lewis, UBC Chancellor Eric Hamber, Mungo Martin, UBC Chancellor Norman Mackenzie, Abaya Martin.

Children's group on the grounds of the Museum of Anthropology, likely for a program hosted by the museum.

Child weaving cedar, likely for a program at the Museum of Anthropology.