Image of four unidentified individuals holding up pieces of copper. They appear to be standing next to the carving shed at the Museum of Anthropology at the University of British Columbia.
Image of four unidentified individuals holding up pieces of copper. They appear to be standing next to the carving shed at the Museum of Anthropology at the University of British Columbia.
Image of four unidentified individuals holding up pieces of copper. They appear to be standing next to the carving shed at the Museum of Anthropology at the University of British Columbia.
Image depicts several adults and children standing outside. Some people wear regalia; others wear western clothing. A sign appears in the background identifying the Cormorant Athletic Club.
Portrait of Cornelius Sam, resident of the Mount Currie reserve. A similar portrait of him is printed on page 41 of Carter's book Abundant Rivers, with the caption: "Cornelius Sam, a cheerful humorous fellow."
Includes copy of the publication Counting in Quileute, by Vickie Jensen and Carol McLaren. La Push : Quileute Language Committee, 1976 Quileute for kids : book 3
Image is of the east end of the canoe log, covered by a sheet. Cedar bark and scraps cover the ground surrounding the log. Museum exterior and totem pole are visible in image background.
Image is of Isaac walking on top of the covered canoe log, holding an empty bucket of water. A long post is attached to the log's east end. Cedar blocks and scraps cover the ground surrounding the log. Longhouse exterior is visible on left side of image.
Image is of Ron and Isaac covering the canoe log with a long sheet of plastic. Ron stands on the ground near the log's east end as Isaac stands atop the log near its west end. Cedar scraps and blocks cover the ground surrounding the log. Totem pole is visible on right side of the image.
mage of three individuals standing on the platform of a fishing weir on the Cowichan River, holding spears. A similar image is printed on page 15 of Carter's book "From History's Locker," with the caption: "Salmon weir on the Cowichan river, the native people continue a very ancient form of spear fishing for migrating salmon. The weir is not a trap but merely a means to slow the fish on the way up the river."
Image of a wooden building with a sign hanging from the front of it that says "Salmon for Survival." The building appears to be a place where salmon is processed, dried, and/or sold. It is located next to a creek or low lying river.