Image of a roadway in Manning Park. In the foreground is a 'Prevent Forest Fire' sign in the shape of a mock gallows with a hanging cigarette. The side of the sign reads "Ye Olde Manning Park Gallows" The bottom of the sign reads "The One Who Dropped It Should Also Be Hanged. Prevent Forest Fires. B.C. Forest Service.
Image of two totem poles at Alert Bay. In the foreground is a memorial pole for Chief Wakas. It was raised in 1924 and carved by Arthur Shaughnessy. In the background is a memorial pole for Amos Dawson's uncle. Carved by Charlie James.
Image of a memorial pole at Alert Bay. Inscription at the bottom held by the figure reads "In loving memory of Tlaowa Latle of the Qiowasudinuk (Kwakwaka'wakw: Kwikwasut'inuxw) Tribe. Died Nov. 9 [rest of inscription illegible].
Image of two totem poles at Alert Bay. In the foreground is a memorial pole for Chief Wakas. It was raised in 1924 and carved by Arthur Shaughnessy. In the background is a memorial pole for Amos Dawson's uncle. Carved by Charlie James.
Item is the fifth of eight audio recordings of George Myers of Riske Creek, British Columbia singing in the Chilcotin language, with drum accompaniment. He speaks in English in between songs about his spiritual beliefs and work as a medicine man.
Item is an audio recording of Mrs. Gertrude Kelly providing Skidegate Haida translations of words to an interviewer, Randy Bouchard as part of the How to Write the Haida Language project. According to the recording, Mrs. Gertrude Kelly was formerly of Skidegate and at the time of the recording was living in Vancouver. Randy Bouchard co-founded the BC Indian Language Project in 1968 (https://www.memorybc.ca/british-columbia-indian-language-project) and is the author of numerous books pertaining to First Nations subject matter.
Item is an audio recording of Mrs. Marget Siwallace providing Nuxalk translations of words to an interviewer, Randy Bouchard as part of the How to Write the Haida Language project. According to the recording, Mrs. Marget Siwallace, age 62, was formerly of Kimsquit and at the time of the recording was living in Bella Coola. She is featured in the book Bella Coola: Life in the Heart of the Coast Mountains by Hans Granander. Randy Bouchard co-founded the BC Indian Language Project in 1968 (https://www.memorybc.ca/british-columbia-indian-language-project) and is the author of numerous books on First Nations subject matter.
Item is a sound recording of Chief William Matthews of Massett, Haida Gwaii, British Columbia discussing various topics including: the formation of Native Brotherhood of British Columbia, which was established in 1931 and is recognized as Canada’s oldest active Native organization, and a senior BC fishing organization; proceeding years of the organization’s existence including who had governance in the organization, descriptions of various delegates, which villages were represented in the organization and the growth of the organization in subsequent years; personal stories about his family; history and social structure of the village he grew up in and of Haida peoples more broadly.
Item is a hand tinted glass lantern slide of a building from afar. According to annotation, building was Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of a group of children in a classroom. Twenty nine children are visible, four of them standing, the rest sitting down. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of a room with Christmas decorations. Room seems to be the same as the one described as the dining room at Elkhorn Residential School, item no. 897 fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of six teenage girls dressed up with uniforms in front of a tree. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a hand-tinted glass lantern slide of a totem with a building in the background and a boat in the foreground with low tide. Based on the original order of the collection, photograph might have been taken in Alert Bay.
Item is a hand-tinted glass lantern slide of an Indigenous burial site. Based on the original order of the collection, photograph might have been taken in Alert Bay.
Item is a hand-tinted glass lantern slide of an house and Indigenous burial site. Based on the original order of the collection, photograph might have been taken near Alert Bay.
