Item is the fifth of eight audio recordings of George Myers of Riske Creek, British Columbia singing in the Chilcotin language, with drum accompaniment. He speaks in English in between songs about his spiritual beliefs and work as a medicine man.
Item is an audio recording of Mrs. Gertrude Kelly providing Skidegate Haida translations of words to an interviewer, Randy Bouchard as part of the How to Write the Haida Language project. According to the recording, Mrs. Gertrude Kelly was formerly of Skidegate and at the time of the recording was living in Vancouver. Randy Bouchard co-founded the BC Indian Language Project in 1968 (https://www.memorybc.ca/british-columbia-indian-language-project) and is the author of numerous books pertaining to First Nations subject matter.
Item is an audio recording of Mrs. Marget Siwallace providing Nuxalk translations of words to an interviewer, Randy Bouchard as part of the How to Write the Haida Language project. According to the recording, Mrs. Marget Siwallace, age 62, was formerly of Kimsquit and at the time of the recording was living in Bella Coola. She is featured in the book Bella Coola: Life in the Heart of the Coast Mountains by Hans Granander. Randy Bouchard co-founded the BC Indian Language Project in 1968 (https://www.memorybc.ca/british-columbia-indian-language-project) and is the author of numerous books on First Nations subject matter.
Item is a sound recording of Chief William Matthews of Massett, Haida Gwaii, British Columbia discussing various topics including: the formation of Native Brotherhood of British Columbia, which was established in 1931 and is recognized as Canada’s oldest active Native organization, and a senior BC fishing organization; proceeding years of the organization’s existence including who had governance in the organization, descriptions of various delegates, which villages were represented in the organization and the growth of the organization in subsequent years; personal stories about his family; history and social structure of the village he grew up in and of Haida peoples more broadly.
Item is a hand tinted glass lantern slide of a building from afar. According to annotation, building was Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of a group of children in a classroom. Twenty nine children are visible, four of them standing, the rest sitting down. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of a room with Christmas decorations. Room seems to be the same as the one described as the dining room at Elkhorn Residential School, item no. 897 fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a glass lantern slide of six teenage girls dressed up with uniforms in front of a tree. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Item is a hand-tinted glass lantern slide of a totem with a building in the background and a boat in the foreground with low tide. Based on the original order of the collection, photograph might have been taken in Alert Bay.
Item is a hand-tinted glass lantern slide of an Indigenous burial site. Based on the original order of the collection, photograph might have been taken in Alert Bay.
Item is a hand-tinted glass lantern slide of an house and Indigenous burial site. Based on the original order of the collection, photograph might have been taken near Alert Bay.
Item is a hand-tinted glass lantern slide of a winter view of the main school building in Shingwauk Residential School, Sault Ste. Marie, Ontario. The Shingwauk school opened in 1873 in Garden River, ON, burning down within days of opening. It was replaced two years later with a school built near Sault Ste. Marie. In 1931 the school was condemned. A new school opened in 1935, at which time the school merged with the Wawanosh girls’ school. In the 1950s Shingwauk students began attending local day schools. In 1969 the federal government took over the administration of the school, closing it the following year. The former school is home to Algoma University College and the Shingwauk Project Residential School Archive and Research Centre. (National Centre for Truth and Reconciliation). Item is a duplicated of item no. 1030, fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives.
Chief Walking Buffalo and his family are shown standing in front of their tipi in a camp circle in Banff Provincial Park’s Elk Paddock. The photograph captures them during the Park’s twenty-fifth Annual Indian Day celebration.
An image of an aerial view of the Kyuquot village. According to the documentation included with the filmstrip, the description of the image states "Kyuquot from the air. You can see Walter's Island and out into the Pacific Ocean. The next Island to the right is Aktis Island, the ancestral home of the Kyuquot Band. In the early 1800's the Kyuquot Band was the largest on the West Coast of Vancouver Island. However one night in 1855 the Clayoquots, enemies to the Kyoquots, surprised the Kyuquot Village on Atkis Isl., cut off the heads of the Kyuquot warriers, took the women as slaves, and set fire to the village. Most of the village was destroyed during this, the last tribal war fought on the West Coast of Vancouver Island. A few years ago most of the Kyuquot Band left Atkis Island and moved into Walter's Cove."
Image of a boy holding a handmade mask. According to the documentation included with the filmstrip, the description of the image states "Leo Jack takes his Halloween mask home on the school boat"
