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Examples from How to Write the Haida Language

Item is an audio recording of Mrs. Gertrude Kelly providing Skidegate Haida translations of words to an interviewer, Randy Bouchard as part of the How to Write the Haida Language project. According to the recording, Mrs. Gertrude Kelly was formerly of Skidegate and at the time of the recording was living in Vancouver. Randy Bouchard co-founded the BC Indian Language Project in 1968 (https://www.memorybc.ca/british-columbia-indian-language-project) and is the author of numerous books pertaining to First Nations subject matter.

Examples from How to Write the Bella Coola Language

Item is an audio recording of Mrs. Marget Siwallace providing Nuxalk translations of words to an interviewer, Randy Bouchard as part of the How to Write the Haida Language project. According to the recording, Mrs. Marget Siwallace, age 62, was formerly of Kimsquit and at the time of the recording was living in Bella Coola. She is featured in the book Bella Coola: Life in the Heart of the Coast Mountains by Hans Granander. Randy Bouchard co-founded the BC Indian Language Project in 1968 (https://www.memorybc.ca/british-columbia-indian-language-project) and is the author of numerous books on First Nations subject matter.

Haida history spoken by Chief William Matthews of Masset Part 1

Item is a sound recording of Chief William Matthews of Massett, Haida Gwaii, British Columbia discussing various topics including: the formation of Native Brotherhood of British Columbia, which was established in 1931 and is recognized as Canada’s oldest active Native organization, and a senior BC fishing organization; proceeding years of the organization’s existence including who had governance in the organization, descriptions of various delegates, which villages were represented in the organization and the growth of the organization in subsequent years; personal stories about his family; history and social structure of the village he grew up in and of Haida peoples more broadly.

Missionary Society of the Church of England in Canada Slide Collection

  • 149
  • Coleção
  • ([192-] - [195-])

Collection consists of 48 glass lantern slides (29 of them tinted) and 2 negatives. The lantern slides include images related to four Residential Schools: Elkhorn (Manitoba), St. Michael’s (British Columbia), Shingwauk (Ontario), and Choutla (Yukon).

Collection includes images of the schools, classrooms, and different areas of the buildings (dining room, kitchen, etc.); the staff, students, and families engaged in different activities; and surroundings of the schools (cemeteries, churches, villages, etc.). Collection also includes images of landscapes and two images unidentified villages.

Collection might be similar to the Missionary Society of the Church of England in Canada fonds, at the Anglican Church of Canada Diocese of Rupert's Land, Manitoba.

Lantern slides shows were used during the 1920s and 1930s by the Church of England in Canada to promote the work of their missionaries and to raise funds. The slide shows took place during missionaries’ services, church services, Sunday school groups, and special church programs. Usually, the slide shows were complemented with a text with basic commentary on the mission and content of the slides.

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Elkhorn Residential School

Item is a hand tinted glass lantern slide of a building from afar. According to annotation, building was Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Children in Class at Elkhorn Residential School

Item is a glass lantern slide of a group of children in a classroom. Twenty nine children are visible, four of them standing, the rest sitting down. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Dining Room Decorated for Christmas Celebrations at Elkhorn Residential School

Item is a glass lantern slide of a room with Christmas decorations. Room seems to be the same as the one described as the dining room at Elkhorn Residential School, item no. 897 fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Teenagers at Elkhorn Residential School

Item is a glass lantern slide of six teenage girls dressed up with uniforms in front of a tree. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Shingwauk Residential School

Item is a hand-tinted glass lantern slide of a winter view of the main school building in Shingwauk Residential School, Sault Ste. Marie, Ontario. The Shingwauk school opened in 1873 in Garden River, ON, burning down within days of opening. It was replaced two years later with a school built near Sault Ste. Marie. In 1931 the school was condemned. A new school opened in 1935, at which time the school merged with the Wawanosh girls’ school. In the 1950s Shingwauk students began attending local day schools. In 1969 the federal government took over the administration of the school, closing it the following year. The former school is home to Algoma University College and the Shingwauk Project Residential School Archive and Research Centre. (National Centre for Truth and Reconciliation). Item is a duplicated of item no. 1030, fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives.

Personal Records

Series consists of records (primarily photographic slides) documenting Minn Sjolseth's travels with her husband Anthony Carter to visit events and communities at locations including Haida Gwaii, Ketchikan, Kitwancool, Kingcome Inlet, Kispiox, Gitsegukla, Kitwanga and Skidegate among others. The contents of the series reflect First Nations cultures in British Columbia throughout the 1960s and 1970s, including Haida, Nuu-Chah-Nulth, Skwxwú7mesh, Nisga'a, Kwakwaka'wakw. The photographs document potlatches, totem poles, villages, landscapes, as well as portraits of individuals. The series also contains files with a small number of photographs documenting Sjolseth's paintings on these subjects, as well as Sjolseth at work on her art on location in these communities and locations.

Lilo Berliner fonds

  • 145
  • Fundo
  • Nov. 1968 - 1975

Fonds consists of negative images of petroglyphs largely from the Pacific west coast of North America. Most of the images are from sites located in British Columbia, but there are also images from sites in Washington State, New Mexico, and other areas of the United States and Mexico. There are also images of artifacts, masks, totem poles, wood carvings, and graveyards. Images of family travels, landscapes, wild animals, and house cats are interspersed within the collection.

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