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description archivistique
Gitanyow Anglais
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Ketchikan and Kitwancool Totems and Views

File consists of slides depicting totems and views labeled as in Kispiox, Kitwancool, Ketchikan, Haida, Kitseguckla, Skedans, and Kingcome. File also consists of slides documenting two of Minn Sjolseth's paintings entitled "En av de Siste" (sp?) and "Peace."

Narrative and Songs from Fort Fraser, Hagwilget, Kispiox, Shuswap

Item is an audio recording made by Wilson Duff that features narrative and songs spoken and sung in several First Nations languages.

The first segment of the recording took place on August 1, 1962 in Fort Fraser at the home of Maxime George and the language used is Dakelh; accompanying documentation states that Mr. George was away but his sister Bernadette Grey was present along with Mrs. George and her sister.

The second segment of the recording took place on August 3, 1962 in Hagwilget at the house of Pete and Bernadette Grey and the language used is Dakelh; accompanying documentation states that the main singer is Donald Gray and his wife.

The third segment of the recording took place on August 16, 1962 featuring Johnson Williams, who has a Kitwancool name of Guano and the language used is Gitxsan.

The fourth segment of the recording took place on August 16, 1962 featuring Maxime George. The fifth portion of the recording is a Kitwancool recording. The final segment of the recording features Shuswap songs.

A two page document accompanied the recording. Document text:
Carrier

  1. Fort Fraser, Aug 1, 1962. W. Duff at home of Maxine George. He was away, but his daughter Bernadette Gray, her sister, and Mrs M George were present.
    (1) Song. Same repeated
    (2) Song (very short)
    (3) Song
  2. Hagwilget, Aug 3 1962. At house of Pete and Bernadette Gray. Main singer old Donald Gray (94). His aged wife (104) also present.
    (4) Song (Sun Song)
    Not transcribed Song
    Talk about names
    (5) Song, then talk about languages
    not transcribed Song
    (6) Song, then talk of moon, explaining song
    Song, then explained Sun is traveling in the sky. Talk about peacemaking forgets next song, talk about languages
    (7) Song. Sung song, for making peace
    Song. Long song, then explained. END
  3. Kispiox August 16, 1962. John Williams, who has Kitwancool name Guno. Gitksan.
    (8) Tells Neegamks story in English, includes singing of Neegamks song
    (9) Love song
    (10) Song for welcoming guests
  4. Kispiox, same time as above. Jonathan Johnson sings his direge song
  5. Fort Fraser, August 16 1962. Maxine George, others as above, 1.
    Lahal Song
  6. Song, break, then same song to end of tape
    (reverse tape)
  7. Automobile song interpreted by Bernadette
    Hudson Bay Rum song
    Maxine George tells story of origin of mosquitoes in English
    Then same in Carrier
    Same, origin of fire, water, daylight in English
    Hymn in Carrier, repeated
    Another hymn
  8. Kitwancool recording, self explanatory
  9. Shuswap songs, self explanatory

Gitxsan

File contains historical photographs of Gitxsan villages, with a specific focus on totem poles and various buildings in the villages. There are also some images of the Gitxsan people in regalia. The textual records contain information to some of the photographs, listing the photograph's title and the museum and/or archive it originated from.

Research Notes

Sub-series consists of mostly textual records in addition to photographs, negatives, slides and contact sheets. The textual records are both handwritten and typed notes, as well as publications of other authors. Research topics undertaken by Halpin include Tsimshian art, Marius Barbeau’s work, the Kitwancool, Gitksan art and William Beynon. Photographs and negatives are mostly of masks, totem poles and rattles.

Totem poles

Sub-series consists of textual records including correspondence regarding and general research notes on totem poles, and specific research on the poles of Stanley Park and the artisans who worked on them. Records also include biographies on the artisans who carved the museum totem poles and correspondence and the agreement between the Museum of Anthropology and the Royal British Columbia Museum to remove totem poles from Kitwancool in 1958. Sub-series also contains slides of totem poles, three video tapes, one photograph and one cassette tape.

Early MOA activities and curatorial research

Subseries consists mainly of photographs collected by MOA for curatorial research, as well as some photographs documenting MOA activities and/or people. Photographs in this subseries were collected in 1976 or earlier. Subject matter of the photographs includes Northwest Coast material culture, people, and geography; MOA history; MOA events; UBC Totem Park; and, a smaller number of non-Northwest Coast cultures.

See attached pdf document for photograph list.

Bear pole, Kitwancool

Image of a bear pole in Kitwancool, BC. This pole is pictured on page 119 of Carter's book Abundant Rivers.

Sans titre

Pole of Skim-sim and Will-a-daugh. Massive carving in Gitanyow.

Totem pole in Kitwancool / Gitanyow outside the house of Wii Xá, a chief of the Lax Gibuu clan of the Gitanyow. Features a carved bird on top, two other larger figures below, and two rows with bands of much smaller carved figures. Known as the pole of Skim-sim and Will-a-daugh. Pole is now at MOA - object ID: A50019.

Totem pole at Kitwancool

Totem pole standing in situ at Kitwancool. It was later removed and taken to the University of British Columbia. It currently stands in the Great Hall at the Museum of Anthropology.

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