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Image of the interior carved columns of a Kwakiutl longhouse at Kingcome Inlet, BC. A long canoe runs the length of the centre of the longhouse.

Carved by Mungo Martin 1951. Erected in UBC Totem Park. Moved to MOA in 1970’s but not erected in Great Hall until 2012 after repairs.

Carved by Charlie James c. 1900 (Fort Rupert). Collected by Marius Barbeau and Arthur Price. The pole was re-adzed and re-painted by Kwakwaka'wakw carver Mungo Martin before shipping in 1947. Repainted and repaired by Ellen Neel (1949) and by Mungo Martin (1950-51). It stood at Totem Pole Park, UBC Campus until it was re-located to the Museum's Great Hall c. 1976.

One of a pair purchased in 1947 from collectors Marius Barbeau and Arthur Price. Collected from Alert Bay. The piece was repainted and repaired (including the replacement of the wings) by Ellen Neel (1949) and by Mungo Martin (1950-51).

Image of Kwakwaka'wakw masks display at the Museum of Anthropology at the University of British Columbia.

Image of Kwakwaka'wakw masks display at the Museum of Anthropology at the University of British Columbia.

Image of Kwakwaka'wakw masks and material culture display at the Museum of Anthropology at the University of British Columbia.

Image of Kwakwaka'wakw masks display at the Museum of Anthropology at the University of British Columbia.

Item is a hand-tinted glass lantern slide of a street with five totems. According to annotations, photograph was taken in Alert Bay.

Photograph of a woman identified as Mrs. Sewid and four younger women identified as her daughters. All five of them are in ceremonial dress. They are standing outside, with a group of spectators behind them. It is not clear what type of event they are at. A stamp on the verso of the print indicates that it was printed in 1958.

The Mungo Martin memorial pole being prepared to be raised in Alert Bay.

The Mungo Martin memorial pole having just been raised in Alert Bay.

The Mungo Martin memorial pole having just been raised in Alert Bay.

The Mungo Martin memorial pole about to be raised in Alert Bay.

Image of an old carved house post or totem pole at the Mamalilikulla village, Village Island. The post is still standing, but leaning sharply to the side.

Image of two carved house posts at the Mamalilikulla village, Village Island. The posts are now lying in the grass.

Image of carved house posts at the Mamalilikulla village, Village Island. Tone post is still partially standing. The others are lying in the grass.

Image of two carved house posts at the Mamalilikulla village, Village Island. The posts are now lying in the grass.

Image of an old, but still standing, house, and two old carved house posts, now lying in the grass, at the Mamalilikulla, Village Island

Image of two old house posts on Hope Island, BC. The post on the right appears to be the same as a post now housed at the Museum of Anthropology, that was collected from Hope Island in 1956. Both posts feature a human figure with large eyes. On one post, the figure is holding a small face near its waist. On the other post, the figure is holding what appears to be an animal of some kind. The Museum of Anthropology's website provides the following description of the posts: "The posts of the unfinished house of Ha'm'cit were carved by a man from Smith Inlet called Si.wit who moved to Xu'mtaspi and married Tom Omhyid's mother. Ha'm'cit died before the house was finished. (Information provided to Prof. Wilson Duff by Mungo Martin). The artist's potlatch name was P'aczsmaxw. Wayne Suttles places the Xu'mtaspi village as Nahwitti, in historic times, however it was occupied jointly by the Nahwitti, the Yalhinuxw, and the Noqemqilisala (of Hanson Lagoon)."