- 51-01-30-a039502
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- [194-]
Parte deHarry B. Hawthorn fonds
Image of hills and high desert shrubs in the Fraser Valley, near the community of Lillooet.
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Parte deHarry B. Hawthorn fonds
Image of hills and high desert shrubs in the Fraser Valley, near the community of Lillooet.
Parte deHarry B. Hawthorn fonds
Image of Doug Cranmer carving two totem poles at the University of British Columbia.
Parte deHarry B. Hawthorn fonds
Parte deHarry B. Hawthorn fonds
Parte deHarry B. Hawthorn fonds
Ninstints, 1957, house remains
Parte deHarry B. Hawthorn fonds
Ninstints, 1957, seen from water
Parte deHarry B. Hawthorn fonds
Ninstints, 1957, seen from water
Parte deHarry B. Hawthorn fonds
Ninstints 1957 [house remains]
Parte deHarry B. Hawthorn fonds
Ninstints,1957, figure on totem pole
Parte deHarry B. Hawthorn fonds
Parte deHarry B. Hawthorn fonds
Parte deHarry B. Hawthorn fonds
Parte deHarry B. Hawthorn fonds
Parte deHarry B. Hawthorn fonds
Ninstints 1957 [shoreline seen from forest]
Parte deHarry B. Hawthorn fonds
Ninstints 1957 [view from forest]
Parte deHarry B. Hawthorn fonds
Eskimo Art - Binqitte Rammon folk
Parte deHarry B. Hawthorn fonds
Pole of Skim-sim and Will-a-daugh. Massive carving in Gitanyow.
Parte deHarry B. Hawthorn fonds
Totem pole in Kitwancool / Gitanyow outside the house of Wii Xá, a chief of the Lax Gibuu clan of the Gitanyow. Features a carved bird on top, two other larger figures below, and two rows with bands of much smaller carved figures. Known as the pole of Skim-sim and Will-a-daugh. Pole is now at MOA - object ID: A50019.
River's Inlet (U'bis), Walkus Pole, May 55
Parte deHarry B. Hawthorn fonds
Hope Island, Humchitt posts rear
Parte deHarry B. Hawthorn fonds
Image of two old house posts on Hope Island, BC. The post on the right appears to be the same as a post now housed at the Museum of Anthropology, that was collected from Hope Island in 1956. Both posts feature a human figure with large eyes. On one post, the figure is holding a small face near its waist. On the other post, the figure is holding what appears to be an animal of some kind. The Museum of Anthropology's website provides the following description of the posts: "The posts of the unfinished house of Ha'm'cit were carved by a man from Smith Inlet called Si.wit who moved to Xu'mtaspi and married Tom Omhyid's mother. Ha'm'cit died before the house was finished. (Information provided to Prof. Wilson Duff by Mungo Martin). The artist's potlatch name was P'aczsmaxw. Wayne Suttles places the Xu'mtaspi village as Nahwitti, in historic times, however it was occupied jointly by the Nahwitti, the Yalhinuxw, and the Noqemqilisala (of Hanson Lagoon)."