Mostrando 308 resultados

Archival description
Séries
Imprimir vista previa Hierarchy Ver :

4 resultados con objetos digitales Muestra los resultados con objetos digitales

Chinook Jargon

Series is made up of records relating to the creation of a Chinook Jargon dictionary, a Big Book created for the Quileute on Chinook Jargon, and lessons for a Chinook Jargon class at Langara College. Powell documented the use of Chinook Jargon in LaPush during research on the Quileute language. His informants used Chinook Jargon regularly, and he began to research the history of its use on the Northwest Coast with the intention of writing a book about it. The manuscript for his book was accepted by the publishing company Douglas and McIntyre, but as Powell was not satisfied with his work, publication did not take place. However, he did produce a number of works that have been used for education purposes in LaPush as well as in British Columbia.

Series comprises six sub-series:
A. Research materials
B. Field notes and correspondence
C. Unpublished manuscript and lessons
D. Chinook Jargon dictionary files

Gitxsan

Series documents Jensen and Powell’s work with and visits to the Gitxsan speaking villages in North Western British Columbia. Jensen and Powell worked with the Gitxsan to produce language and culture material.

Jensen’s first visit to Gitxsan territory was in 1975, before they began to work with the communities. Jensen was asked to accompany Dr. Marjorie Halpen of the Museum of Anthropology, Amelia Sussman Schultz (a former student of anthropologist Franz Boas) and UBC grad student Carol Sheehan McLaren to Prince Rupert and various Gitxsan villages. The impetus for the journey was that Schultz was interested in recovering her old dissertation notes that she left with William Beynon, a hereditary Tsimshian chief who served as ethnographer, translator, and linguistic consultant to anthropologists including Boas. Although she had never completed her dissertation, in her retirement she regretted leaving the information. During this trip Jensen photographed the Gitxsan villages through which they travelled, making special note of the burial houses and totems she encountered.

Two years later the Gitxsan band approached Jensen and Powell to create language and culture materials. Powell secured the funding through the BC Ministry of Education and the federal government.

Powell and Jensen lived and worked with the Gitxsan in the summers from 1977 to 1981. The first three years were spent focussing on what they have termed the Eastern dialect. In this period they lived and worked in Kispiox, staying in a teacherage the first year (a small apartment built for housing teachers), and moving in the second year to the back room of the house of one of their linguistic informants, Clara Harris. The third year they again lived with Clara Harris until halfway through the summer when they decided to expand the project to include the Western dialect: at this time they moved to Kitwancool (now known as Gitanyow) where they again lived in a teacherage. The final two summers they returned to Kispiox to live with Clara Harris.

Powell worked with a number of linguistic informants, including Clara Harris, Edith Gawa, and Mary Johnson for the Eastern dialect, and Solomon Marsden, with the help of Ivan Good, Maggie Good, Cindy Morgan, Edith and Abel Campbell, David Milton, Olive Mulwain, Fred Johnson and Jeffrey Morgan for the Western. The materials produced throughout the Gitxsan project are divided into Eastern and Western Gitxsan. The books produced for the Eastern dialect were called Gitxsan for Kids. The books for the Western dialect were called Learning Gitxsan. In addition to the educational material, other resources were developed including illustrated alphabet sheets, the Northwest Coast Word List (which was intended as the basis for a full dictionary, a goal that did not transpire), and the Gitxsan Teacher’s Manual.

As was the case with all the communities they lived in, Powell and Jensen found that work and recreation in small Indigenous communities blended together, and many of the activities they took part in were incorporated into the language materials produced. Jensen photographed the cultural activities they attended, and they made audio and photographic records of Elders reminiscing about what they referred to as the “old ways.” Both Jensen and Powell were adopted into Gitxsan tribes during their time living in the region: Jensen to the Firweed Clan, and Powell to the Lax Gibuu, or Wolf Clan, both of Kispiox. This series comprises all the records created during their stays in Gitxsan villages.

The series consists of nine sub-series:
A. Field notes and correspondence
B. Research
C. Published educational materials
D. Unpublished manuscripts
E. Tsimshian-Gitxsan materials
F. Eastern and Western Gitxsan recordings
G. Eastern Gitxsan photographs
H. Western Gitxsan photographs
I. Doreen Jensen
J. Gitxsan artist photographs

Tait

Series documents Nisga’a artist Norman Tait and his crew of carvers during a period in which they were prolific in their creation of totem poles.

Jensen first met Tait in the early 1970s when she would photographic artists’ works for Bud Mintz, Vancouver gallery owner. In 1985 she had the idea to produce a book documenting the carving of a totem pole from start to finish. She approached Tait, who initially refused but called Jensen back just a few days later to take her up on the offer, after being commissioned to create a pole for the Native Education Centre in Vancouver.

Jensen photographed Tait and his crew, which consisted of his brother Robert (Chip), his cousin Harry Martin (Hammy), his nephew Wayne Young and his eldest son Isaac (Ikey). She also made notes and audio recordings of Tait’s lessons to his crew, most of whom had never worked on such a large project. The photographs and tapes were used in the creation of the book Where the People Gather: Carving a Totem Pole. The project also led to the publication of a children’s version, Carving a Totem Pole and a paperback version titled Totem Pole Carving. The books were published in the early 1990s.

Jensen documented Tait’s next two major commissions: two poles for Capilano Mall in 1986, and a pole for Stanley Park in 1987.

In 1987 Tait adopted Jensen into the Nisga’a Eagle Clan and began to teach her about the responsibilities that came with the honour. The lessons were put into practice in 2001 when Tait asked Vickie to guard the body of a family member that had died.

The series includes photographic records of the creation of the four poles; audio recordings of lessons and interviews with Tait; transcripts of the audio tapes; and notes. The series consists of five sub-series:

A. Native Education Centre (NEC) pole photographs
B. Capilano Mall and Stanley Park poles photographs
C. Misc. photographs
D. Tait family and crew artists’ photographs
E. Audio tapes and transcripts.

Publications series

Series consists of books created by or contributed to by Powell and Jensen. Many of the publications are final versions of the language education materials made for community use. A small number are publications on indigenous culture of the Northwest Coast for which Powell and Jensen were consulted, or in which Jensen’s photographs were used.

Series also contains a small number of magazine articles authored by Powell or Jensen.

Audio Reels

Items are recordings of material used in the soundtrack for the film Celebration of the Raven.

W. and M. Koerner Ceramics Collection

Series consists of photographs, object descriptions, background summaries and bibliographic citations documenting the W. and M. Koerner Ceramics Collection. The binders comprise seven volumes organized according to region and time period, as well as a catalogue of the collection. The additional textual material is a copy of the collection catalogue in the binders; there are some differences between the two versions and it is unclear which is the more recent version.

W. and M. Koerner Collection Purchases

Series consists of files related to purchases of items for the W. and M. Koerner Collection. The arrangements for these purchases were handled by Eugene Horvath, who acted as a sort of personal assistant for the Koerners' ceramics collection. Files contain documents and photographs related to purchases.

APEC audio recordings

Contains sound recordings of broadcasts from the University of British Columbia (UBC) campus radio station CITR on the day of the APEC Leaders’ Meeting at Museum of Anthropology, focusing mostly on the student protests and clashes with the Royal Canadian Mounted Police (RCMP); and post-APEC interviews with 2 protestors (Jonathan Oppenheim and Victoria Scott), the Dean of Arts for UBC (Shirley Newman), and the Chief of the Musqueam Nation (Gail Sparrow).

Sin título

APEC artifacts

Series consists of material created and collected during APEC. Items include chalk, plastic ties, police tape, screwdriver, APEC delegate’s handbag, a ‘Thank you’ card from Bill Clinton, a coffee cup, saucer, and cigar butt used by Bill Clinton, and other material

Sin título

Inuit research

Series consist of records relating to Inuit art exhibitions and Inuit customs for the Nunavut program. Records also include photographic documentation of an external exhibit entitled Contemporary Inuit Art.
Records include correspondence, photographs, negatives, slides, object lists, donor information, newspaper clippings, magazine articles, lists of artist names, a conservation survey, reports, a copy of a Societies Act for the Inuit Sanaugainut Katimajit society, a report by Ingo Hessel, and research material relating to the Museum of Anthropology’s collections on Inuit art.

Special events

Series consists of records relating to events such as conferences performances and pole raisings, and organizing public programming associated with those events. Series consists of correspondence, memoranda, circulars and other publicity material, reports, and other textual material.

Sin título

Weekly programming

Series relates to programming emphasizing public participation. Series consists of memoranda, correspondence, circulars, and other textual material.

Sin título

Teaching and Education Files

Series consists of correspondence, memoranda, handwritten notations, lecture notes, planning notes and other textual and graphic material related to Halpin’s role as educator and advisor to students in the Anthropology Department. Includes records relating to specific courses taught by Halpin including syllabi, reading lists, assignments, examination questions, and records relating to proposals for new courses and course allocations.

The series is divided into the following sub-series:

A. Credit Courses, 1968-2000
B. Administrative, 1981-2000
C. Planning, 1974-1997
D. General, 1971-1995

Correspondence Files

Series consists of correspondence in the form of handwritten and typed letters from colleagues, past students, friends and publishers. Some files contain autographed articles or papers, and invitations enclosed with original letters.

Conferences and meetings

The series consists of records from the traveling exhibit “Tent of Meeting” and the “Sasquatch and Similar Phenomena” conference held May 1978 that Halpin developed and organized. The series includes correspondence, interdepartmental memorandas, conference paper abstracts, articles, book reviews, conference summaries, news releases, newspaper clippings, pamphlets, postcards, photographs, sew-on patches with Sasquatch figures on them, curators meetings papers, and audio cassettes of interviews and presentations from the Sasquatch conference.

Reciprocal Research Network

Includes records related to the Reciprocal Research Network (RRN) stream of the Renewal Project. The RRN is an online tool designed to facilitate reciprocal and collaborative research about cultural heritage from the Northwest Coast of British Columbia. The RRN enables communities, cultural institutions and researchers to work together. Members can build their own projects, collaborate on shared projects, upload files, hold discussions, research museum projects, and create social networks. For both communities and museums, the RRN is groundbreaking in facilitating communication and fostering lasting relationships between originating communities and institutions around the world.

The RRN was co-developed by the Musqueam Indian Band, the Stó:lō Nation/Tribal Council, the U’mista Cultural Society and MOA. This collaboration ensured the needs of the originating communities as well as museums are taken into account at all stages of the development. (From RRN “About” page, https://www.rrncommunity.org/pages/about, accessed February 26, 2020).

Ann Stevenson was the RRN stream lead.

Series is divided into subseries based on functions of the RRN stream.

Resultados 81 a 100 de 308