Image of two young Musqueam boys kneeling down at the edge of the Fraser River. The boys are facing away from the camera. A different image of the same scene is printed on page 59 of Carter's book "Abundant Rivers."
Item is a negative showing children wearing light coloured hats and holding light coloured flags posing in front of a building. Behind them appear older men without the hats or flags.
Portrait of Cecilia John with a young boy and girl. She is pictured on page 99 of Carter's book "From History's Locker," with the caption: 'Teh is um'. Cecelia John, 83 yrs, Nootka name, 'Mo ah chat."
Portrait of Cecilia John with a young boy and girl. She is pictured on page 99 of Carter's book "From History's Locker," with the caption: 'Teh is um'. Cecelia John, 83 yrs, Nootka name, 'Mo ah chat."
Portrait of Cecilia John with a young boy and girl. She is pictured on page 99 of Carter's book "From History's Locker," with the caption: 'Teh is um'. Cecelia John, 83 yrs, Nootka name, 'Mo ah chat."
Portrait of Cecilia John with a young boy and girl. She is pictured on page 99 of Carter's book "From History's Locker," with the caption: 'Teh is um'. Cecelia John, 83 yrs, Nootka name, 'Mo ah chat."
Portrait of Cecilia John with a young boy and girl. She is pictured on page 99 of Carter's book "From History's Locker," with the caption: 'Teh is um'. Cecelia John, 83 yrs, Nootka name, 'Mo ah chat."
Item is a glass lantern slide of a group of children in a classroom. Twenty nine children are visible, four of them standing, the rest sitting down. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
