File mainly contains historical images of the Heiltsuk, Nuxalk, and Wuikinuxv First Nations. These images depict village life, architecture and house posts, and regalia. The file contains images of a group of Nuxalk who traveled to Berlin to perform there. Images that are not historical depict a ceremony happening in the Great Hall at UBC MOA, unidentified artists working on a set of drawings, and what appears to be the Acwsalcta High School in Bella Coola. Non textual records include photocopies of photographs, and photocopies of museum catalogue cards.
File mainly contains historical images of Haida and Tlingit villages and totem poles located on the Northwest Coast of British Columbia and Alaska. There are also images of Haida and Tlingit peoples dressed in regalia. Other photos include images of Haida and Tlingit artifacts, such as bentwood boxes and carvings, housed in various museums around the world. There are also images of a modern day ceremony in front of some totem poles and long houses. The textual records include photocopies of images of totem poles and Haida and Tlingit villages.
File mainly contains historical images of the Nisga'a villages, peoples, and of Nisga'a totem poles. Other images are of modern day Nisga'a totem poles housed in museums in Canada and the United States. The textual records contained in this file are catalogue cards which provide some of the photograph's context, providing information such as the location of the photograph, the people in the photographs, which museum and/or archive collection the image belongs to, and/or the image's catalogue number.
File consists of photographic prints depicting Gitanyow cultural objects from other institutions. Many of the prints are annotated with handwritten, stamped, or typed information about the contents of the images or their original repositories. The contents of this file were used to create object labels for MOA Object ID A50019 in MOA's Great Hall.
File consists of photographic prints depicting Haida cultural objects from other institutions. Many of the prints are annotated with handwritten, stamped, or typed information about the contents of the images or their original repositories. The contents of this file were used to create object labels for MOA Object ID A50000 a, b, c, & d; A50001; A50002 a, b, & c; A50012; A50013; A50014 a & b; A50015 a & b; A50017; A50018; A50021; and A50045 in MOA's Great Hall.
Item is a photograph of the entrance to St. Michael's Indian Residential School in Alert Bay, which was founded in 1929 by the Anglican Church of Canada. Two painted totem poles are visible in front of the school, with thunderbird, [grizzly bear?], and copper forms.
Series of Haida Mortuary poles from SGang Gwaay photographed by Charles F. Newcombe in 1901. The third pole from the left was taken down in 1957 and held at the University of British Columbia and the Museum of Anthropology. In 2009 it was taken down from the Great Hall in the Museum of Anthropology and placed into massive carving storage in preparation for repatriation to the Haida nation.
Totem pole standing in situ at Kitwancool. It was later removed and taken to the University of British Columbia. It currently stands in the Great Hall at the Museum of Anthropology.
House frontal totem pole being lowered on Tanu Island in 1954. This pole was cut into four sections and is displayed in these sections at the Museum of Anthropology.
House frontal totem pole in situ at Oweekeno. This pole was removed by the B.C. Totem Pole Preservation Committee and now stands in the Great Hall at the Museum of Anthropology.
Grizzly Bear house frontal totem pole being worked on by members of the B.C. Totem Pole Preservation Committee. This pole was removed from Skedans and is now housed at the Museum of Anthropology.
House frontal totem pole in situ at Oweekeno. This pole was removed by the B.C. Totem Pole Preservation Committee and now stands in the Great Hall at the Museum of Anthropology.
House frontal totem pole in situ at Oweekeno. This pole was removed by the B.C. Totem Pole Preservation Committee and now stands in the Great Hall at the Museum of Anthropology.
