North America

Taxonomy

Code

Scope note(s)

Source note(s)

Display note(s)

Hierarchical terms

North America

Equivalent terms

North America

Associated terms

North America

689 Archival description results for North America

Preparing salmon for drying

A close-up image of a person slicing a fish, a bucket filled with salmon roe eggs near by. According to the documentation included with the filmstrip, the description of the image states "Salmon eggs can be eaten fresh or left to ferment and turn black before being eaten. Chris Jules is removing the backbone and laying the salmon flat, ready for smoking."

Rainy day

A close-up image of a child in red hooded rain coat, a silhouette of an adult in the background. According to the documentation included with the filmstrip, the description of the image states "Paula Finch dressed up for the rain."

Raven Mask

An image of a child holding a traditional First Nation mask. According to the documentation included with the filmstrip, the description of the image states "Sheila Jules operates the mouth in a decorative Raven mask hanging in her home."

Ravens and Robins With Shields Won in Intramural Competition at St. Michael's Residential School

Item is a hand-tinted glass lantern slide of twenty children and one adult holding house pennants with the names "Robins" and "Ravens" and shields in front of a building. Item is a duplicated of item no. S7-60, fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives. According to description from the Anglican Church of Canada General Synod Archives, Ravens (senior girls) and Robins (junior girls) pose with the shields won in intramural competition. The Anglican Church established a day school at its mission in Alert Bay, British Columbia in 1878. It opened a small boarding school there in 1882 and an industrial school in 1894. In 1929, a new building was constructed. The school was known for the arts and crafts produced by the students and the two large totem poles in front of the school building. In 1947, two-dozen children ran away from the school. The subsequent investigation into conditions at the school led to the resignation of both the principal and the vice-principal. By 1969, when the federal government assumed administration of the school, all residents were attending local schools. The residence closed in 1974. (National Centre for Truth and Reconciliation)

Recording of meeting between president of Kitwancool and Minister of Indian Affairs

From accompanying note, sent to Wilson Duff by Peter Williams, President of Kitwancool: "This is the recording made by Mrs. Edith Campbell, Gwas-Lam's Wife, at our meeting with the Honourable Minister of Indian Affairs Mr. Judd Buchanan in Kitwancool on the iith. day of November 1974, A.D. I present two briefs, the big one is the voice of the aborigines, the short one is the voice of the Indian citizens of Canada. The records was so small but that was the best she can do and I had to transcribe it using my own recorder. I use 3 3/4 speed and the recorder is a four tracks stereo made in Japan called 'AIWA'. The Kitwancool people are very pleased for what you have done when you were in OTTAWA." Letter dated Nov. 13, 1974.

Research

The series consists primarily of material accumulated and/or created by Gillian Darling Kovanic during her travels abroad, both as a student of anthropology and a filmmaker. This series includes field research conducted by Kovanic with the Kalash in Pakistan, the Kom/Kati tribes in Pakistan and Afghanistan, the Orissa in India, the Haida on the Queen Charlotte Islands [Haida Gwaii], British Columbia and the Kwakwaka’wakw in Alert Bay, British Columbia. Much of her fieldwork is made up of a study of the languages and cultural practices of the people being studied.

Included in the series are eleven field notebooks, a handwritten Kalash’a dictionary, a notebook containing information on the ethnographic materials collected by Darling, which now reside with the Royal Ontario Museum, and approximately 4502 photographs, including slides, negatives, prints and digital photos. Also included are a number of academic and popular articles collected by Kovanic, which compliment her field research, including a unique, handwritten article by Wazir Ali Shah, secretary to the last ruler of Chital, Mehtar, in 1977, which was written after the original manuscript was lost. The series also contains published material, comprised of a teaching kit titled “Kalash Bread-making: From Field to Feast” and the Wakhi Language Book by Haqiqat Ali.

Gillian Darling Kovanic

Reverend Smith Stanley Osterhout fonds

  • 89
  • Fonds
  • [1870-1911]

Fonds consists of 45 glass-plate lantern slides featuring scenes from Osterhout's work with B.C. First Nations, including Haida, Tsimshian and Kwakwaka'wakw. Images document First Nations individuals, communities, totem poles and landscapes of British Columbia.

Smith Stanley Osterhout

Rugged Point Beach

An image of a beach shore with woodland in the background. According to the documentation included with the filmstrip, the description of the image states "The beach at Rugged Point is a good place to swim, beach comb, and picnic."

Salish

File consists of photographic prints depicting Salish cultural objects from other institutions. Many of the prints are annotated with handwritten, stamped, or typed information about the contents of the images or their original repositories. The contents of this file were used to create object labels for Canada Museum of History Object ID VII-G-359 and MOA Object ID A1780; A1781; A50003; A50004; and A50005 a, b, & c in MOA's Great Hall.

Salish

File contains a combination of historical photographs depicting village life of the Coast Salish people, and modern day photographs of Salish artifacts housed in various museums around the world. The historical photographs contain images of Coast Salish peoples, totem poles, house posts, canoes, and petroglyphs. The modern day photographs contain images of Coast Salish artifacts such as blankets, spindle whorls, masks, carvings, house posts and totem poles, and household items such as combs and bowls. The textual records contained in this file are photocopies of images of Coast Salish artifacts housed in various museums around the world.

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