- 51-01-28-a039429
- Item
- 1955 or 1956
Part of Harry B. Hawthorn fonds
Part of Harry B. Hawthorn fonds
Great Hall at the Museum of Anthropology
Part of MOA General Media collection
Totem poles in the Great Hall at the Museum of Anthropology.
Great Hall at the Museum of Anthropology
Part of MOA General Media collection
Totem poles in the Great Hall at the Museum of Anthropology.
Grizzly Bear Pole at T'aanuu Llnagaay
Part of MOA General Media collection
Men preparing to lower the grizzly bear pole at T'aanuu Llnagaay. The pole was removed by the B.C. Totem Pole Preservation Committee and cut into four sections. It has since been displayed at UBC and at the Museum of Anthropology in these four sections.
Grizzly bear pole of Skedans (copy by William Jeffrey), City Hall, Prince Rupert, B.C.
Part of E. Polly Hammer fonds
Group portrait of men, women and children with a priest
Part of Fred Ryckman fonds
This large group portrait includes men, women and children in both native and western dress. A priest stands on the far right of the image copy; structures and a totem pole stand in the distance.
Fred Ryckman
Gwayasdums (Gilford Island): mountain with totem pole in foreground
Part of Anthony Carter fonds
Image of the upper part of an old totem pole at Kingcome Inlet.
Anthony Carter
Gwayasdums (Gilford Island): totem pole
Part of Anthony Carter fonds
Image of a totem pole by Gilford Island carver Sam Johnson. The pole depicts the Eagle and "Tzonqua." A picture of Johnson with this pole is printed on page 54 of Carter's book From History's Locker.
Anthony Carter
Part of Anthony Carter fonds
Image of old totem poles or carved posts in the village of Gwayasdums on Gilford Island, BC.
Anthony Carter
Haida mortuary poles at SGang Gwaay Llanagaay
Part of MOA General Media collection
Series of Haida Mortuary poles from SGang Gwaay photographed by Charles F. Newcombe in 1901. The third pole from the left was taken down in 1957 and held at the University of British Columbia and the Museum of Anthropology. In 2009 it was taken down from the Great Hall in the Museum of Anthropology and placed into massive carving storage in preparation for repatriation to the Haida nation.
Haida mortuary poles at SGang Gwaay Llanagaay
Part of MOA General Media collection
Series of Haida Mortuary poles from SGang Gwaay photographed by Charles F. Newcombe in 1901. The third pole from the left was taken down in 1957 and held at the University of British Columbia and the Museum of Anthropology. In 2009 it was taken down from the Great Hall in the Museum of Anthropology and placed into massive carving storage in preparation for repatriation to the Haida nation.
Henry Speck carving house posts for Bighouse in Alert Bay
Photograph of two house posts being carved in a carving shed in Alert Bay, BC. Henry Speck smiles in foreground and two other carvers can be seen behind him.
Henry Speck carving house posts for Bighouse in Alert Bay
Photograph of two house posts being carved in a carving shed, in Alert Bay, BC. Three people, including Henry Speck, can be seen working on the posts.
Henry Speck carving house posts for Bighouse in Alert Bay
Photograph of two house posts being carved in a carving shed in Alert Bay, BC. Four people, including Henry Speck, can be seen working on the poles. A child is watching.
Henry Speck carving house posts for Bighouse in Alert Bay
Photograph of Henry Speck carving a house posts for a Bighouse in a carving shed in Alert Bay, BC.
Hope Island, Humchitt posts rear
Part of Harry B. Hawthorn fonds
Image of two old house posts on Hope Island, BC. The post on the right appears to be the same as a post now housed at the Museum of Anthropology, that was collected from Hope Island in 1956. Both posts feature a human figure with large eyes. On one post, the figure is holding a small face near its waist. On the other post, the figure is holding what appears to be an animal of some kind. The Museum of Anthropology's website provides the following description of the posts: "The posts of the unfinished house of Ha'm'cit were carved by a man from Smith Inlet called Si.wit who moved to Xu'mtaspi and married Tom Omhyid's mother. Ha'm'cit died before the house was finished. (Information provided to Prof. Wilson Duff by Mungo Martin). The artist's potlatch name was P'aczsmaxw. Wayne Suttles places the Xu'mtaspi village as Nahwitti, in historic times, however it was occupied jointly by the Nahwitti, the Yalhinuxw, and the Noqemqilisala (of Hanson Lagoon)."
Hospital + Totems Alert Bay B.C. Community Hall on Hill 9/49 Photo by Ronnie's 9
Part of Diane Elizabeth Barwick fonds
Item is a photograph taken from the water of the hospital, community hall, and other buildings in Alert Bay along the shoreline with the forest in the background. Totem poles are scattered along the shoreline.
House front and totem pole at Bella Coola
Part of MOA General Media collection
A house front and totem pole said to be at Bella Coola. This image may be from a book by Marius Barbeau or Edward Linnaeus Keithahn.
House frontal totem pole being lowered
Part of MOA General Media collection
House frontal totem pole being lowered on Tanu Island in 1954. This pole was cut into four sections and is displayed in these sections at the Museum of Anthropology.
House frontal totem pole in situ
Part of MOA General Media collection
House frontal totem pole in situ at Oweekeno. This pole was removed by the B.C. Totem Pole Preservation Committee and now stands in the Great Hall at the Museum of Anthropology.